Steven Avery
Administrator
Nicephorus Theotoces . By S. Nicolaides An Evangelical and Exegetical Commentary upon select portions of the New Testament (1860)
https://books.google.com/books?id=90NVAAAAcAAJ&pg=PA182
Parthenon - 1863
Journal of Sacred Literature (1863)
https://books.google.com/books?id=gnstAAAAYAAJ&pg=PA243
https://books.google.com/books?id=gnstAAAAYAAJ&pg=PA490
Periplus of Hannon (1864)
https://books.google.com/books?id=GYABAAAAQAAJ&pg=PA64
1935 - British Museum
https://archive.org/details/mountsinaimanusc0000brit_e2m8/page/14/mode/2up
Also copied here:
The Apostolic Bible Polyglot Translator's Notes
https://www.apostolicbible.com/mountsinai.pdf
Elliott - 1982
9 hits on search
Genius - 2015
0 hits on search
Christopher P. Jones - A Syntax of Forgery (2016)
https://www.academia.edu/27134894/A_Syntax_of_Forgery_Proc_Amer_Philos_Soc_2016_
https://www.jstor.org/stable/26159242
The Cable Guy
Tommy Wasserman and Malcolm Choat
p. 194-194
Neither of them, however, could read Greek and distinguish which papyri they had seen unrolled.61 Simonides was evidently permitted to take out the papyri from the museum to the house of Samuel Nicolaides, a Greek priest in Liverpool, where Simonides was lodging. In particular, he was absent for a long period because of an illness, during which he worked on the papyri at home.62
61 Cf. C.W. Goodwin’s comment on a letter from Hodgkin to the Parthenon. reproduced in Journal of Sacred Literature 3, no. 6 (1863) 497-498. “Mr. Mayer’s letter in the Athenaeum of December 28, 1861, does nol tell us whai opportunities Simonides had of manipulating the papyri without witnesses. Mr. Mayer is confessedly unable to identify the papyri now produced with those which he saw unrolled.”
62 Nicolaides would laier make a statement to the Royal Society of Literature that Simonides had had the Mayer papyri in his house for a long lime. Report from the Royal Society of Literature meeting on February 11, 1863, reproduced from the Parthenon in Journal of Sacred Literature 3, no. 5 (1863) 243. Simonides himself mentions being given “several rolls of papyrus discovered in the Egyptian coffins” by Mayer before he had even begun to work on the papyri in the Museum, as pan of “confirmatory proofs” of the copies of Egyptian texts from the museum which Simonides had been given to translate; these coffin papyri seem never to be mentioned again (Simonides [n. 4] 5).
p. 206-207
Simonides’ host in Liverpool, Samuel Nicolaides, had written a commentary on Matthew and incorporated various notes from Simonides including an earlier version of the note on Matt 19:24 (in Greek) without acknowledging the source - something which Simonides complains about as he takes credit for the note and supplies a slightly different version in English.111
CARM
https://forums.carm.org/threads/cod...e-codex-siniaticus.14468/page-18#post-1449398
https://forums.carm.org/threads/cod...catalogue-s-plural.14121/page-26#post-1237482
https://books.google.com/books?id=90NVAAAAcAAJ&pg=PA182
Parthenon - 1863
Journal of Sacred Literature (1863)
https://books.google.com/books?id=gnstAAAAYAAJ&pg=PA243
https://books.google.com/books?id=gnstAAAAYAAJ&pg=PA490
Periplus of Hannon (1864)
https://books.google.com/books?id=GYABAAAAQAAJ&pg=PA64
1935 - British Museum
https://archive.org/details/mountsinaimanusc0000brit_e2m8/page/14/mode/2up
Also copied here:
The Apostolic Bible Polyglot Translator's Notes
https://www.apostolicbible.com/mountsinai.pdf
Elliott - 1982
9 hits on search
Genius - 2015
0 hits on search
Christopher P. Jones - A Syntax of Forgery (2016)
https://www.academia.edu/27134894/A_Syntax_of_Forgery_Proc_Amer_Philos_Soc_2016_
https://www.jstor.org/stable/26159242
The Cable Guy
Tommy Wasserman and Malcolm Choat
p. 194-194
Neither of them, however, could read Greek and distinguish which papyri they had seen unrolled.61 Simonides was evidently permitted to take out the papyri from the museum to the house of Samuel Nicolaides, a Greek priest in Liverpool, where Simonides was lodging. In particular, he was absent for a long period because of an illness, during which he worked on the papyri at home.62
61 Cf. C.W. Goodwin’s comment on a letter from Hodgkin to the Parthenon. reproduced in Journal of Sacred Literature 3, no. 6 (1863) 497-498. “Mr. Mayer’s letter in the Athenaeum of December 28, 1861, does nol tell us whai opportunities Simonides had of manipulating the papyri without witnesses. Mr. Mayer is confessedly unable to identify the papyri now produced with those which he saw unrolled.”
62 Nicolaides would laier make a statement to the Royal Society of Literature that Simonides had had the Mayer papyri in his house for a long lime. Report from the Royal Society of Literature meeting on February 11, 1863, reproduced from the Parthenon in Journal of Sacred Literature 3, no. 5 (1863) 243. Simonides himself mentions being given “several rolls of papyrus discovered in the Egyptian coffins” by Mayer before he had even begun to work on the papyri in the Museum, as pan of “confirmatory proofs” of the copies of Egyptian texts from the museum which Simonides had been given to translate; these coffin papyri seem never to be mentioned again (Simonides [n. 4] 5).
p. 206-207
Simonides’ host in Liverpool, Samuel Nicolaides, had written a commentary on Matthew and incorporated various notes from Simonides including an earlier version of the note on Matt 19:24 (in Greek) without acknowledging the source - something which Simonides complains about as he takes credit for the note and supplies a slightly different version in English.111
CARM
https://forums.carm.org/threads/cod...e-codex-siniaticus.14468/page-18#post-1449398
https://forums.carm.org/threads/cod...catalogue-s-plural.14121/page-26#post-1237482
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