Benedict history - corroboration of Simonides account and David Daniels research - modern Greek enlightenment - one of the greatestest personalities

[Steven Avery]

Full English translation text below except short Greek section

PHOTO: Symi during the Greek Revolution -
By Nikolos Farmakidis - Νικολού Φαρμακίδη
https://www-verena-gr.translate.goo...tr_sl=el&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc
https://www.verena.gr/content/φωτο-η-σύμη-κατά-την-ελληνική-επανάσταση-του-νικολού-φαρμακίδη
https://www.verena.gr/content/επέτειος-200-ετών-από-την-κήρυξη-της-επανάστασης-στη-σύμη-1681821

Νικολός Βασ. Φαρμακίδης

Ο Νικολός Φαρμακίδης είναι επίτιμος πρόξενος της Ιταλίας στα Δωδεκάνησα από το 2015 μέχρι 2021. Διετέλεσε προϊστάμενος στο ΠΕ.ΧΩ. Δωδεκανήσου της…

www.captainbook.gr

Nikolos Farmakidis is honorary consul of Italy in the Dodecanese from 2015 to 2021. He was head of the Ministry of Foreign Affairs. Dodecanese of the Aegean Decentralized Administration and former Directorate of the South Aegean Settlement for 29 years. From 1984-87 he was head of the Dodecanese Department of Transport. He was a freelance engineer for Public Works 1977 - 1983. He graduated in civil engineering from the University of Trieste in 1974.

Κωνσταντίνος Σιμωνίδης​

Νικολός Βασ. Φαρμακίδης​

Nikolos Vas. Farmakidis​

============

ο ιεροδιάκονος Βενέδικτος Ρώσιος (Σπιαχιός, γεννήθηκε στη Σύμη το 1760 και απεβίωσε στο Άθω, στις 28.5.1840

There's a reference in this link to "the hierodeacon Benediktos Rossios (Spiachios, born in Symi in 1760 and died in Athos, on 28.5.1840." Said to be a wandering scholar. "They therefore belonged to a pan-Hellenic circle of scholars, with many acquaintances in diplomatic circles of the West, Russia and the Ottoman Empire."

Among others, Michael Fotiadis Markonis (b. 1775) taught at the School. Nikandros Philadelphos Georgiadis (1793-1873) (student in Kydonias of Theof. Kairis), the hierodeacon Benediktos Rossios (Spiachios, born in Symi in 1760 and died in Athos, on 28.5.1840) and Archimandrite Prokopios Dendrinos from Ithaca ( died on 14.8.1848 in Agios Oros). The last two coexisted in many places, from the time when they were pensioners at the Athonias School, with Evgenios Voulgaris as a teacher, and in Kydonias. Benedict also taught at the Theological School of Halkis, together with the hieromonk Baltholomaios Koutloumusianos and Leontios, he wrote the "Easter Gospel", the services "at Axion Estin" in 1838 and at the "Saints Anargyros Pandas", praises of Saints, etc. Several of these teachers also taught in other large schools in the Greek area, such as in Kydonias, Constantinople and Jerusalem. They therefore belonged to a pan-Hellenic circle of scholars, with many acquaintances in diplomatic circles of the West, Russia and the Ottoman Empire. The library of the School, compiled by the Sinaiites Georgios Makrotevion and the Protosygelos Papa – Grigorio Katsaras, had 798 volumes of which 137 were donated by the Sinaiites. Her students later attended Italian Universities (Padua, Pavia, etc.), where they met other Greek scholars, such as Kapodistria, etc. During the revolution of 21, the School was in great prosperity and was, among other things, an economic factor of the island . The "Kionos" borrowed large sums from it (up to 6,000 groschi), as did many merchants, mainly sponge "starters",


Symi in the Revolution. With the establishment of the Philic society, a three-member committee was appointed in Symi from the three teachers of the School, Nikandros Philadelfos Georgiadis as president and Benedictos and Prokopios as members, for the indoctrination of the Philicians of the Sporades. The financial power of the School was channeled into the revolutionary apparatus by the friends, with the approval of the tax authorities, which is why from the beginning they created friction with some prominent people, who finally managed to close the school in 1820. It became, as they said, a weed nursery educated, i.e. young people who saw the common things of the island with modernizing perceptions. So the School of Agia Marina is the nursery of the Greek Revolution and thus Soukiur Bey asked for its destruction. Some dignitaries gave in. So in Symi, the majority is in favor of the Greek revolution and the national ideals of a national state. ... Thus the self-determination of Greece was considered the only way for development. So the confrontation between the two teams in Symi was very tough. We must note that the confrontation was about active participation and not about helping the revolution in other ways. The expansion of the conflict will last until 1863. Benediktos Rossos and Prokopios Dendrinos, chased by the Turks, go to Mount Athos in 1820 and after the revolution there (1821-22), to Poros. Benedict becomes abbot of the Monastery of Ag. Panteleimonos. Benedict resides in the Monastery of Zoodochos Pigi of Poros, from 1822 until the end of 1825 at least. Benediktos and Procopius were later appointed by Kapodistrias, as teachers at the Great School of Spetses (1828 – July 1830) and then (October 1830), at the Priestly School of Poros. The first Superintendent of the School and the second Director of Courses. Kapodistrias said, "no one in Greece until this day has a true education, except for the old Benedictus of Simaeus, and in fact even the arti was established in Poros as a doctrinal school entrusted to us". In the beginning, after the great disasters they suffered with the Orlofikas and especially with the pirates, the Symians did not trust the Greek revolution in principle. ... Friendly Patriarch of Alexandria Theophilos Pagostas (1764-1833), ... The Symias also asked for the advice of the Hydraians by sending Simon Hatzikosta (8.8.1821).

Then, Benedict advises them to raise that of the Holy Sepulcher in Jerusalem as a revolutionary flag.

Seeing that Kapodistrias did not pay due attention, they resorted to their compatriot Benedict as an intermediary and wrote to him (11.8.29): ... Lord Benedict

... Benedict recounts the situation to Kapodistrias (Sept. 1829) and begs him: "..about which I beseech you to listen with your usual long-suffering to the purposely sent envoy Mr. Simoni, and know everything very precisely."

... Meanwhile, at the beginning of 1833, Othon came to Greece and the Simiacs do not have direct access to the Greek Government and the King. Their men, Benedictus and Dendrinos, retreated to Mount Athos.

... Representatives are Hatzigapitos and Simonas. In May 1830, Benedict also provided the same representatives with a letter, for Augustinos Kapodistrias, and asked him to guide them on how to go to Constantinople, in order to achieve justice for their island.

=========================

GREEK FOR THIS BENEDICT SECTION from the book is different, back to the article?

=========================

 

[Steven Avery]

Quora
https://www.quora.com/Was-Constanti...-him-when-the-Greeks-kicked-him-out-of-Greece

 

[Steven Avery]

https://books.google.com/books?id=Ap83EAAAQBAJ&pg=PA70

https://books.google.com/books?id=Ap83EAAAQBAJ&pg=PA58

Who Faked the "World’s Oldest Bible"?

If the devil has cooked up a plot against your Bible, would you want to know it?Conspiracy theories are destroyed by solid evidence.Author David W. Daniels came to the point where he could no longer ignore the mounting evidence. He was schooled in Bible college and seminary to believe that the...

books.google.com

 

[Steven Avery]

Codex Sinaiticus & Constantine Simonides - the Russian "Orthodox Review" Vol. 10, 1863 (Православное Обозрение, 1863, Х, p. 362ff.)

[Page 230 FOOTNOTE]: one, although I am sure from what he says that he possesses a very superficial knowledge of such matters. Surely if Dr. Tregelles could perform such a Herculean work in three days, could not my uncle, a man of acknowledged learning and experience in such matters, re-peruse...

forums.carm.org

[Page 230 FOOTNOTE]: one, although I am sure from what he says that he possesses a very superficial knowledge of such matters. Surely if Dr. Tregelles could perform such a Herculean work in three days, could not my uncle, a man of acknowledged learning and experience in such matters, re-peruse his work while I was transcribing the book of Genesis?”
https://books.google.co.nz/books?id=kR82AAAAMAAJ&pg=PA214&redir_esc=y#v=onepage&q&f=false

Very nice.

Another corroboration of Benedict’s scholarly impetus and activity while Simonides was a scribe, copyist, calligraphist.

 

[Steven Avery]

Latin and Enlighenment Background

Encyclopedia of the Enlightenment
https://books.google.com/books?id=QEpJAgAAQBAJ&pg=PA149

instead of using their own language. In the new political configuration on which the clergy depended, Latin became the language of administration and science and was an essential part of the education of every aspiring intellectual. After 1750 Walachia and Moldavia, similar in spirit to the Latinist schools of Transylvania, caught up very quickly. The renewed teaching of Latin in these two vassal provinces of the Ottoman Empire led to a gradual renaissance of studies in philology and history, which in turn fostered the nascent Romanian identity that still felt threatened by Greek civilizing influences.

 

[Steven Avery]

Evgenios Voulgaris

Philosopher, Theologian, Scholar, Teacher of the Greek Nation (1716 – 1806) Evgenios Voulgaris was one of the greatest Teachers of the Greek Nation. He was one of the pioneers of the Greek Enlighte…

greatestgreeks.wordpress.com

Evgenios Voulgaris​

30 March 2017 Telemachus Odysseides

Philosopher, Theologist, Scholar, Teacher of the Greek Nation (1716 – 1806)

Evgenios Voulgaris was one of the greatest Teachers of the Greek Nation. He was one of the pioneers of the Greek Enlightenment movement, a polyglot and polymath who played a pivotal role in the dissemination of the sciences from the West back to Greece and struggled for the awakening of the subjugated Greek Nation. His actions, together with the rest of the Teachers of the Greek Nation, led to the events of the Greek War of Independence in 1821.

He originated from Corfu. Among his first teachers was Methodios Anthrakites, who influenced him significantly during his life. He continued his studies in Padua where he became acquainted with the works of ancient Greek and modern philosophers, such as John Locke and Gottfried von Leibnitz. In addition, he studied Greek, Latin and theology. By the end of his studies, Voulgaris spoke 10 different languages: Greek, Latin, Italian, German, French, Hebrew, Turkish, Arabic, Russian and Chaldean.

In 1742 he returned to Greece where he became headmaster of the School of Maroutsis Bros in Ioannina. There, he taught philosophy, mathematics, geometry, logic, physics, cosmology and theology from his own textbooks, influenced by the Western European philosophy. He introduced the works of John Locke and Voltaire to Greece based on his own translations of their work. He continued his pedagogic work as headmaster in the School of Kozani and in the Athonite Ecclesiastical School, where he attracted hundreds of students, some of the most notable ones being St. Cosmas of Aetolia, Sergios Macraios and Josephus Mοisiodax. In 1761, he was called up by the Patriarchy of Constantinople, where he taught philosophy and mathematics in the Patriarchic School and was later appointed palatine.

 

[Steven Avery]

Virgil and his Translators

This is the first volume to offer a critical overview of the long and complicated history of translations of Virgil from the early modern period to the present day, transcending traditional studies of single translations or particular national traditions in isolation to offer an insightful...

books.google.com

 

[Steven Avery]

Hegumen?

p. 34

When I read Rüdiger Schaper's book85, where he describes the Be-Nedict as a dark person, a contradiction arose in me. He describes him as "...e~a "ajpeto pe otavpo" ro Oeto Bevedirro".

Despite his investigations Schaper did not discover who Benedict was and what he did. Schaper's account possibly tries to downplay Simonides' environment in order for his misfit theory to stand. This is what everyone has done in the past. Because if Simonides is not a misfit, we need to start discussing what he supports. But such a discussion would lead them to dead ends on many issues. These would have substantial consequences and this is not in the interest of German literature and theology in the main. Simonides must be consumable for all, Greeks and Europeans alike.

So the facts are quite different. What Schaper writes is an invention. He also attacks Simonides for saying that Benedict was an abbot. But a little research leaves us dumbfounded before the undeniable personality and greatness of his character. As can be seen from dozens of public documents, available to everyone in the General State Archives, in private collections, in books and studies, Benedict is one of the greatest personalities of the Greek Nation.

Reading Benedict's correspondence with the Simeons

So the facts are quite different. What Schaper writes is an invention. He also attacks Simonides for saying that Benedict was an abbot. But a little research leaves us dumbfounded before the undeniable personality and greatness of his character. As can be seen from dozens of public documents, available to everyone in the General State Archives, in private collections, in books and studies, Benedict is one of the greatest personalities of the Greek Nation.

Τα πραγματικά λοιπόν γεγονότα είναι τελείως διαφορετικά. Αυτά που
γράφει ο Schaper είναι επινοήσεις. Επίσης λοιδορεί το Σιμωνίδη που λέει ότι
ο Βενέδικτος ήταν ηγούμενος. Μια ελάχιστη όμως έρευνα μας αφήνει έκ-
πληκτους μπροστά στην αδιαμφισβήτητη προσωπικότητα και στο μεγαλείο
του χαρακτήρα του. Όπως προκύπτει από δεκάδες δημόσια έγγραφα, προ-
σβάσιμα στον καθένα στα Γενικά Αρχεία του Κράτους, σε ιδιωτικές συλλο-
γές, σε βιβλία και μελέτες, ο Βενέδικτος είναι μια από τις μεγαλύτερες προ-
σωπικότητες του Ελληνικού Έθνους.

ηγούμενος

Same word - abbot and hegumen are the same Greek word
ηγούμενος

he·gu·men
hə̇ˈgyümə̇n

 

[Maprchr]

+

 

[Steven Avery]

p. 123
Then the sacred vessels and vestments of the monasteries of Mount Athos were transferred to Hydra. From there, on the initiative of Benedict and the other abbots of the monasteries of Mount Athos and with the help of Kapodistrias, they returned to Mount Athos in 1830

p. 129
301. Indeed, Benedict restored the monastery in 1830, after the 1821 revolution and the expulsion of the monks from Mount Athos. Benedict, as Abbot of the monastery, took the lead in asking Kapodistrias, together with the other abbots, for the restitution of the monastery property and the return of the monks (GAK).

 

[Maprchr]

So the real facts are completely different. The ones that writes Schaper are fabrications. He also notices Simonides who says that Benedictus was an abbot. But a little research leaves us with stunned in front of the undeniable personality and greatness of his character. As can be seen from dozens of public documents, pre-accessible to everyone in the General Archives of the State, in private collections in books and studies, Benedict is one of the greatest pro-stereotypes of the Greek Nation.

full translation of that paragraph in greek.+

 

[Maprchr]

translatrion of the paragraph starting out οταν διαβασα το βιβλιο . . .
when I read the book by Rudiger Shaper where he describes benedict as a dark person, a contradiction was created in me. He describes him as ¨... a scoundrel with a cross" the Holy Benedict

 

[Steven Avery]

From David Daniels

Modern Greek enlightenment background

Heretical views

1803 condemnation

Compatriots of Benedict

 

[Steven Avery]

Daniels p. 224-225

Biographical Memoir
“Having arrived at their mother’s house
they studied a short time under Hierotheus
Photiades, a learned man, and their uncle on
the mother’s side. Subsequently Constantine
Simonides returned to Aegina, by himself and
first attended the lecture of Philetaerus, the
grammarian, and then the learned Neophytus
Ducas, Gregory Constantas and Rhegas, the
mathematician, remaining with them till the
completion of his studies; these were the most
learned of the Greeks at that period.” 172
We have so many blessings when it comes to
research, that Stewart couldn’t have dreamed of.
Look at this list of teachers that Simonides claimed
to have had, after he was returned from Symi to
Aegina, a while after Kapodistrias was assassinated
and things settled down.

p. 226
Figure 98. Neophytos Doukas (1760-1845),
one of Simonides’ instructors

Neophytos Ducas

Take a look at the first one, Neophytos Doukas.
With encyclopedias and private websites all over the
world, I found him no further away than Wikipedia.
"Neophytos Doukas” (1760-1845):
“...was a Greek priest and scholar, author of a
large number of books and translations from
ancient Greek works, and one of the most
important personalities of the modern Greek
Enlightenment."

"With the creation of the Greek independent
state, he returned to Greece and undertook the
administration of the orphanage ofEgina, after
being invited to do so by Governor Ioannis
Kapodistrias. He made a donation of 11,000
books to the orphanage’s library.”

Who Faked the "World’s Oldest Bible"?

If the devil has cooked up a plot against your Bible, would you want to know it?Conspiracy theories are destroyed by solid evidence.Author David W. Daniels came to the point where he could no longer ignore the mounting evidence. He was schooled in Bible college and seminary to believe that the...

books.google.com

Neophytos Doukas was no slouch! Did you notice
his donation of 11,000 books to an “orphanage”?
Don’t let anyone fool you into thinking Simonides
claimed to be (or was) an orphan. It’s a
misunderstanding of the way the term was used in
those days. And note that for a time, this brilliant
man taught at the orphanage on Aegina.
In his teaching, he favored Classical Greek over
Katharevousa (the purist kind) or the more modern
Dimotiki (Demotic). I also found that in the year
of Simonides’ birth, 1820, Doukas had become a
member of the Filiki Eteria, a part of the secret society
that raised rebellion against the Ottoman Empire in
later 1821-28.1 wonder ifhe would have told any war
stories in the classroom? I’ll bet he did.

Grigorios Konstantas
Simonides "Gregorius Constantas"

Grigorios Konstantas was equally amazing. He
was said to be “a venerable deacon, professor
of philosophy and belles-lettres, and deputy of
Thessaly,” who was director of public instruction
from July, 1824. If you have a new Greek state and
a new capital that might be where you want to put
the director of public instruction. But is this proof
that he also was on the Isle of Aegina, as Simonides’
biographer claims?
Again, Wikipedia has such basic information.
Anyone could have found out this:
“(1753-1844) [Grigorios Konstantas] was a
Greek scholar and figure of the modern
Greek Enlightenment. He was actively
involved in various educational issues as
well as participated in the Greek War of
Independence.”
"When Greek independence was established
he worked as a teacher in the orphanage of
Aegina, an institution founded by the head
of the newly formed Greek state, Ioannis
Kapodistrias. With the arrival of Prince Otto he
left the orphanage and in 1835 he returned to
his hometown, which was still under Ottoman
rule. There he continued his teaching activity
until his death in 1844.” 175
Konstantas was a teacher at the orphanage of
Aegina for a limited time, while Simonides was there.
Prince Otto Friedrich Ludwig (1815-1867) was a
prince of Bavaria who ruled as king of Greece under
the London Convention of 1832 until 1862 when he
was deposed. So Konstantas taught from about 1828
to 1832, a very limited time.

Simonides tells more about Konstantas:

"At twelve years of age I was called young
Stelokopes, because, like Polimon, I passed my
time with the stones, occupying my leisure
hours in reading and copying the ancient
inscriptions of the Aegina collection. Many
of these (about 200) I copied exactly, and
presented my work to one of my teachers,
Gregorius Constantas, on his birthday. He
accepted them most kindly, kissed me many
times, called me young Stelokopes, and made
me a present of books, especially of those
which he had published in Vienna, one of
which, The Letters of Hynesius, was issued in
1792. I have preserved it carefully till now,
and it contains the following presentation
note: —’To Constantine Simonides, the young
Stelokopes, good and honourable youth,
obedient, most studious and skilful copyist
of the Antiquities of Aegina, this book is
presented as a gift by his master Gregorius
Constantas, Aegina, the year of salvation
1832, January 31st.”
Simonides said he was 12 when Konstantas called
him Stelokopes (stone-carver or cutter), for his
ability to copy inscriptions on stone monuments
scattered all over Aegina. This would mean the year
1832, if Simonides were born in 1820, and indeed,
Konstantas was still on the island at that time!
Everything in Simonides’ testimony continues to fit
together.

Simonides said he received a present from
Konstantas of a book he wrote while in Vienna and
issued in 1792.1 have not found that particular book
by Konstantas, though he was widely published, and
I’ve only searched in English. But there is another
question: was Grigorios Konstantas even in Vienna at
that time? According to Wikipedia:

“In 1788 he went in a number of European
cities (Vienna, Halle, Padua) to continue his
studies...” 176

This is backed up in a paper on the history of Math
in Greek education:

"Konstantas studied in Halle, Padova and
Vienna.” 177


===============================================

172) Biographical Memoir (1859), p. 3.

173) See https://en.wikipedia.org/wiki/
Neophytos_Doukas. Emphasis mine.

174) The Asiatic Journal and Monthly Register for
British India and its Dependencies Vol. 19, No. 113,
Jan-Jun 1825 (London: Kingsbury, Parbury & Allen),
p. 661. Found online at https://books.google.com/
books?id=2 7JFAQAAM AAJ&pg=PA6 61 &lpg=PA661

175) See https://en.wikipedia.org/wiki/
Grigorios_Konstantas. This article backs up its
claims with current research.

176) See https://en.wikipedia.org/wiki/
Grigorios_Konstantas.

 

[Steven Avery]

Benjamin of Lesbos
Benjamin of Lesvos

Benjamin of Lesbos - Wikipedia

en.wikipedia.org

But as you saw, Veniamin of Lesbos was quite
a controversial character, supported by rich people
from Cydoniae to study in Paris, England, Germany
and northern Italy. When he returned to Cydoniae,
he brought teachings that were so unlike the
Orthodox religion they were condemned by the
Patriarchate in Constantinople in 1803. But rich and
important people like the Metropolitan of Ephesus,
came to Veniamin’s defense so he could keep
teaching.

Why is this important? Because Benedict had the
same perspective as Veniamin of Lesbos. Think about
it. According to Simonides, Benedict was preparing a
Bible that was to be based on Alexandrian and other
Egyptian documents, completely different from the
Byzantine text of the Orthodox church. If Benedict
had published what he wanted, he would have spread
a heretical Bible all over the Orthodox world.
Does it sound like today? A religious professor
spreading heresy by means of a false Bible? Although
Benedict was an Orthodox monk, his beliefs were
far from Orthodox teaching. In fact, he didn't sound
much different from European textual critics like
Tischendorf!

 

[Steven Avery]

ΣΥΜΕΩΝ ΜΟΝΑΧΟΣ ΝΕΖΕΡΙΤΗΣ
ΤΗΣ F.N ΤΗ ΙΕΡΛ ΜΗΤΡΟΠΟΛΕΙ ΠΛΤΡΩΝ
ΙΕΡΑΣ ΜΟΝΠΣ ΠΑΝΑΓΙΑΣ ΧΡΥΣΟΠΟΛΛΡΠΊΣΣΙΙΣ-ΝΕΖΕΡΩΝ
ΜΑΡΤΥΡΙΟΝ ΑΓΝΩΣΤΟΥ ΝΕΟΜΑΡΤΥΡΟΣ
ΓΕΩΡΓΙΟΥ ΕΝ ΤΥΡΝΑΒΩ (1809)

SYMEON, MONK OF NEZERITE OF THE F.N. OF THE EARL OF THE METROPOLIS OF PLTRONS OF THE HOLY MONKS OF OUR LADY OF CHRYSOPOLLIPISSIIS-NEZERON MARTYRONY OF THE UNKNOWN NEW MARTYR GEORGE IN TYRNAVOS (1809)

https://imlarisis.gr/wp-content/uploads/2020/09/ap3_simeonnezeritis.pdf

πατέρων, να έγκαταλείψη τίιν Μονίιν έπΐ εννέα έτη, κατά τά όποΐα έ'ςησε στίιν "Υδρα καί τίιν
Πελοπόννησο. Μέ τίιν επιστροφή του στό "Αγιον "Ορος (1830) έξελέγη ήγούμενος τού Ρωσσικοϋ,
άλλ’ ή επίσημη πατριαρχική έπικόρωσις τοϋ διορισμού του έγινε μετά τρία έτη (1833) υπό τού
Οικουμενικού Πατριάρχυυ Κωνσταντίου Λ'. Ό Γεράσιμος ήταν αύτός που έπέτρεψε (1839) τίιν
έγκαταβίωσι καί Ρώσσων στίιν Μονίιν τού Αγίου Παντελεήμονος - μέ τίιν σύμφωνη γνώμη τών
έναρέτων καί εγγραμμάτων Προϊσταμένων τής Μονής, Ιεροδίακόνου Βενεδίκτου τού Συμαίου καί
αρχιμανδρίτου Προκοπίου Λενδρινού - γεγονός που τόν κατηξίωσε διαχρονικώς στίιν συνείδησι
τής ρωσσικής άδελφότητος. ΛιεκρίΟη ώς Λγούμενος για την πνευματικότητα καί πατρικότητά του,
την οποίαν επιβεβαιώνουν πολλά περιστατικά τού βίου του (βλ. Ρωααικαν Αθωνικόν 77ατερικόν
τοϋ Ι&-Κ' αιώνα, έκδ. Ί. Μ. Αγίου Παντελεήμονος, "Αγιον Όρος 2013, σσ. 44-49). Κατά τόν





patéron, na énkataleípsi tíin Moníin épḯ ennéa éti, katá tá ópoḯa é'sise stíin "Ydra kaí tíin Pelopónniso. Mé tíin epistrofí tou stó "Agion "Oros (1830) éxelégi ígoúmenos toú Rossikoü, áll’ í epísimi patriarchikí épikórosis toü diorismoú tou égine metá tría éti (1833) ypó toú Oikoumenikoú Patriárchyy Konstantíou L'. Ó Gerásimos ítan áftós pou épétrepse (1839) tíin énkatavíosi kaí Rósson stíin Moníin toú Agíou Panteleímonos - mé tíin sýmfoni gnómi tón énaréton kaí engrammáton Proïstaménon tís Monís, Ierodíakónou Venedíktou toú Symaíou kaí archimandrítou Prokopíou Lendrinoú - gegonós pou tón katixíose diachronikós stíin syneídisi tís rossikís ádelfótitos. LiekríOi ós Lgoúmenos gia tin pnevmatikótita kaí patrikótitá tou, tin opoían epivevaiónoun pollá peristatiká toú víou tou (vl. Roaaikan Athonikón 77aterikón toü I&-K' aióna, ékd. Í. M. Agíou Panteleímonos, "Agion Óros 2013, ss. 44-49). Katá tón

fathers, to abandon the monastery for nine years, during which he lived in Hydra and the Peloponnese. Upon his return to the Holy Mount (1830) he was elected abbot of the Russian Monastery, but the official patriarchal confirmation of his appointment was made three years later (1833) by the Ecumenical Patriarch Constantius L. It was Gerasimos who permitted (1839) the admission of Russians to the monastery of Saint Panteleimon - with the consent of the virtuous and learned Superiors of the Monastery, Hierodeacon Benedict of Symeion and Archimandrite Prokopios. Dendrinos - a fact that has forever elevated him to the consciousness of the Russian brotherhood. He is praised as a speaker for his spirituality and patristic nature, which is confirmed by many incidents of his life (see Roman Athonite 77aterikon of the 11th-20th centuries, ed. I. M. Agios Panteleimonos, "Agios Oros 2013, pp. 44-49). According to him

 

[Steven Avery]

p. 44-45 in post 1

SYMI DURING THE REVOLUTION OF 1821 UNTIL KAPODSTRIAS
As soon as the Symians learned that the Greek Revolution had begun, they sent a three-member embassy to D. Ypsilantis. He, after providing them with the necessary documents, urged them to raise the flag of the revolution and do what the other Greeks were doing 105.

After a general assembly, they raised the flag of the revolution. It was raised in the Castle by Nikandros Georgiades' brother, Themistocles, and had: "the entire field purple, in the middle a white honest Cross, at its foot a red crescent descending, in the right antenna (crosses) an anchor from top to bottom along the length of the cross), the body of the anchor to be joined to the right horn (crosses) and a white flag, above it a green serpent standing upright, whose head, or descending, from the other antenna a white spear, in the middle of it a small red flag, with two white eyes".

The first actions of the Symians were the campaign on the coast of Asia Minor, where they made raids. However, because they did not have equipped warships, they bought one from Kasos and with another from Symi, they patrolled the surrounding area. The leaders of the island asked for advice in the meantime from the notables of Hydra. Also from the Friendly Patriarch of Alexandria Theophilos Pangcostas (1764-1833), who was on his island, Patmos. They sent an envoy, Nikitas Hadji'ioannou, to the Patriarch, to give them instructions on how to act.

Sukyurbeys was cruel and money-loving. His period of rule in Rhodes was tyrannical for the Symian people and the other islanders. He took advantage of the revolution by supposedly providing protection to the islanders, but by extortion he obtained financial benefits. While the Symian people were obliged by the firmans to pay 25,000 grosies, he demanded over 100,000 per year. On November 13, 1821, he wrote to them:

======================================================
I. 5. Η ΣΥΜΗ ΚΑΤΑ ΤΗΝ ΕΠΑΝΑΣΤΑΣΗ ΤΟΥ 1821 ΜΕΧΡΙ ΤΟΝ ΚΑΠΟΔ1ΣΤΡΙΑ

Μόλις έμαθαν οι Συμιακοί ότι ξεκίνησε η Ελληνική Επανάσταση, έστειλαν τριμελή πρεσβεία στο Δ. Υψηλάντη. Αυτός, αφού τους εφόδιασε με τα απαραίτητα έγγραφα, τους παρότρυνε να υψώσουν τη σημαία της επανάστασης και να κάνουν ό,τι κάνουν και οι άλλοι'Ελληνες 105.

Μετά από γενική συνέλευση ύψωσαν τη σημαία της επανάστασης. Υψώθηκε στο Κάστρο από τον αδελφό του Νίκανδρου Γεωργιάδη, το Θεμιστοκλή, και είχε: «όλο τον κάμπο μαβή, εις το μέσον άσπρο τίμιο Σταυρό, εις το νποπόδιόν του ημισελήνιον κόκκινον κατωφερές, εις την δεξιάν κεραίαν τον σταυροί) μίαν άγκυρα άνωθεν έως κάτω κατά το μήκος τον σταυροί), ο κορμός της άγκυρας να ενονται με την άχραν τον κέρατος τον σταυροί) και αντή άσπρη, επάνω ταντης εις όφις πράσινος στανρσ'/νριστός, τον οποίον η κεφαλ,ή κατωφερής, εκ της άλλης κεραίας μία λόγχη άσπρη, μέσον αυτής μικρή σημαία κόκκινος, έγονσα δυο άσπρους οφθαλμούς».

Οι πρώτες ενέργειες των Συμαίων ήταν' η εκστρατεία στα παράλια της Μικράς Ασίας, όπου και έκαναν επιδρομές. Όμως, επειδή δεν είχαν εξοπλισμένα πολεμικά πλοία, αγόρασαν ένα από την Κάσο και με ένα άλλο της Σύμης, περιπολούσαν στη γύρω περιοχή. Οι προεστώτες του νησιού ζήτησαν εν τω μεταξύ, συμβουλές από τους προύχοντες της Ύδρας. Επίσης και από το Φιλικό Πατριάρχη Αλεξάνδρειας Θεόφιλο Παγκώστα (1764-1833), που βρισκόταν στο νησί του, την Πάτμο. Στον Πατριάρχη έστειλαν απεσταλμένο το Νικήτα Χατζη'ίωάννου, για να τους δώσει οδηγίες για το πώς να δράσουν.

Ο Σουκιούρμπεης ήταν σκληρός και φιλοχρήματος. Η περίοδος ηγεμο νίας του στη Ρόδο υ πήρξε τυραννική για τους Συμιακούς και τους άλλους νησιώτες. Εκμεταλλεύτηκε την επανάσταση παρέχοντας τάχα προστασία στους νησιώτες, εκβιάζοντας όμως αποκόμιζε οικονομικά οφέλη. Ενώ οι Συμιακοί ήταν υποχρεωμένοι από τα φιρμάνια να δίνουν 25.000 γρόσια, αυτός ζητά πάνω από 100.000 το χρόνο. Στις 13 Νοεμβρίου του 1821 τους γράφει:

«Ακόμη σας εφανερόνομεν οτη σας επροσμένομεν εξη ημέρες όσπου να έρτη-
ται το γληγορότερον και έξη μέρες ήρθαν και δεν έρτητε να έβρητε να ξεύρητε
οτη ηνε η αρμάδες παρβερέσον και τον μεεμετ αλη πασά στη Ρόδον και έχομεν
εμής όπου ν« έλτονμεν με λόγοντος αυτοί) στο νησήον σας και γήνετο το τέ-
λος» (sic)106. Από τότε λοιπόν που η αιγυπτιακή αρμάδα βρίσκεται στη πε-
ριοχή, ο Σουκιούρ φοβερίζει το νησί.

Ο Πατριάρχης Αλεξάνδρειας Θεόφιλος Παγκοιστας και ο Δημήτριος
Θέμελης ύψωσαν στις 12 Απριλίου του 1821 στη Χώρα της Πάτμου, δύο