Steven Avery
Administrator
John 17:11 (AV)
And now I am no more in the world, but these are in the world,
and I come to thee.Holy Father,
keep through thine own name those whom thou hast given me,
that they may be one, as we are.
(Emphasized)
And, no longer, am I in the world, and, they, are, in the world,
—and, I, unto thee, am coming. Holy Father!
Keep them in thy name which thou hast given me,
that they may be one, as, we.
Athanasius
http://www.newmanreader.org/works/athanasius/original/discourse3-2.html
13. The Arians, however, not even thus abashed, reply, "Not as you say, but as we will ; for, whereas you have overthrown our former expedients, we have invented a new one, and it is this:—So are the Son and the Father One, and so is the Father in the Son and the Son in the Father, as we too may become one in Him. For this is written in the Gospel according to John, and Christ desired it for us in these words, Holy Father, keep through Thine own Name, those whom Thou hast given Me, that they may be one, as We are [John xvii. 11.].
Augustine
1. After the Lord Jesus had prayed for His disciples whom He had with Him at the time, and had conjoined with them others who were also His own, by saying, “Neither pray I for these alone, but for them also who shall believe on me through their word,” as if we were inquiring what or wherefore He prayed for them, He straightway subjoined, “That they all may be one; as Thou, Father, [art] in me, and I in Thee, that they also may be one in us.” And a little above, while still praying for the disciples alone who were then with Him, He said, “Holy Father, keep in Thine own name those whom Thou hast given me, that they may be one, as we are” (ver. 11).
Hilary
2. Again the Gospels fill up what is lacking in one another: we learn some things from one, some from another, and so on, because all are the proclamation of the same spirit. Thus John, who especially brings out the working of spiritual causes in the Gospel, preserves this prayer of the Lord for the Apostles, which all the others passed over: how He prayed, namely, Holy Father, keep them in Thy Name.…while I was them I kept them in Thy Name: those whom Thou gavest Me I have kept1
Tertullian - Against Praxeas
He commended His disciples to the safe-keeping of the Father.[353]
https://books.google.com/books?id=DCMMAAAAIAAJ&pg=PA621
Ignatius - Epistle of Ignatius to the Ephesians
For, says He, "Grant unto them, Holy Father, that as I and Thou are one, they also may be one in us."
http://www.earlychristianwritings.com/e-catena/john17.html
And now I am no more in the world, but these are in the world,
and I come to thee.Holy Father,
keep through thine own name those whom thou hast given me,
that they may be one, as we are.
(Emphasized)
And, no longer, am I in the world, and, they, are, in the world,
—and, I, unto thee, am coming. Holy Father!
Keep them in thy name which thou hast given me,
that they may be one, as, we.
Athanasius
http://www.newmanreader.org/works/athanasius/original/discourse3-2.html
13. The Arians, however, not even thus abashed, reply, "Not as you say, but as we will ; for, whereas you have overthrown our former expedients, we have invented a new one, and it is this:—So are the Son and the Father One, and so is the Father in the Son and the Son in the Father, as we too may become one in Him. For this is written in the Gospel according to John, and Christ desired it for us in these words, Holy Father, keep through Thine own Name, those whom Thou hast given Me, that they may be one, as We are [John xvii. 11.].
Augustine
1. After the Lord Jesus had prayed for His disciples whom He had with Him at the time, and had conjoined with them others who were also His own, by saying, “Neither pray I for these alone, but for them also who shall believe on me through their word,” as if we were inquiring what or wherefore He prayed for them, He straightway subjoined, “That they all may be one; as Thou, Father, [art] in me, and I in Thee, that they also may be one in us.” And a little above, while still praying for the disciples alone who were then with Him, He said, “Holy Father, keep in Thine own name those whom Thou hast given me, that they may be one, as we are” (ver. 11).
Hilary
2. Again the Gospels fill up what is lacking in one another: we learn some things from one, some from another, and so on, because all are the proclamation of the same spirit. Thus John, who especially brings out the working of spiritual causes in the Gospel, preserves this prayer of the Lord for the Apostles, which all the others passed over: how He prayed, namely, Holy Father, keep them in Thy Name.…while I was them I kept them in Thy Name: those whom Thou gavest Me I have kept1
Tertullian - Against Praxeas
He commended His disciples to the safe-keeping of the Father.[353]
https://books.google.com/books?id=DCMMAAAAIAAJ&pg=PA621
Ignatius - Epistle of Ignatius to the Ephesians
For, says He, "Grant unto them, Holy Father, that as I and Thou are one, they also may be one in us."
http://www.earlychristianwritings.com/e-catena/john17.html
Apparatus
https://www.facebook.com/photo.php?fbid=3845964222084849&set=p.3845964222084849&type=3&theater
Pure Bible
Athanasius mss
Cyril 1-6
Hesychius
Jerome
Others
Athanasius
Cyril 5-6
Variants
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