Steven Avery
Administrator
Pure Bible Forum
Petrus Comestor (d 1178 AD)
Sermones. PL 198, col 1779A
https://en.wikipedia.org/wiki/Petrus_Comestor
Petrus Comestor, or Pierre le Mangeur (died 22 October 1178), was a twelfth-century French theological writer and university teacher. ... Many of Peter's works are still unpublished.
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There is a solid reason for connecting him with the Glossa Ordinaria. Listed in his pubs in Wikipedia. However, do we have any HIT available from the Glossa on the Vulgate Prologue?
Turton also has a reference to Brito of the 14th century
William Briton (Breton) (d. 1356) - Franciscan
http://en.wikipedia.org/wiki/William_Briton
It should be confirmed that this Franciscan is Father Brito, there was a Radulphus Brito, grammarian, died 1320.
=========================
Professor Lesley Janette Smith
https://www.history.ox.ac.uk/people/professor-lesley-smith
The Glossa Ordinaria: The Making of a Medieval Bible Commentary (2009)
Lesley Janette Smith
https://books.google.com/books/about/The_Glossa_Ordinaria.html?id=dTawCQAAQBAJ
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(PL 198 1778C) SERMO XXIV. IN FESTO S. IACOBI APOSTOLI, SANCTI CHRISTOPHORI MARTYRIS, ET GERMANI CONFESSORIS. Ad regulares.
Primum aperit Ioannes in Epistola catholica dicens: Tres sunt, qui testimonium perhibent in coelo: Pater, et Filius, et Spiritus sanctus (Ioan. V) . De ultimo quoque subiunxit: Et tres sunt, qui testimonium perhibent in terra: spiritus, aqua et sanguis (Ibid.) . Medius ordo sunt apostoli, martyres et confessores.
http://www.mlat.uzh.ch/MLS/xfromcc....ergebnis&hide_apparatus=1&inframe=1&jumpto=47
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Orme 1822 followed by Abbot in Memoir of the Controversy discusses Comestor with the Glossa Ordinaria
https://books.google.com/books?id=oStWAAAAMAAJ&pg=PA141
http://archive.org/stream/memoircontrover00ormegoog#page/n154/mode/2up
https://books.google.com/books?id=TtpMAQAAMAAJ&pg=PA336 (1822)
Consulted with the Jews on the Tetragram (text not available)
https://te.booksc.org/book/57194945/610008
=====================================
Turton may work off Orme
https://books.google.com/books?id=dVqwFG_y_4kC&pg=PA73
Turton on the Glossa issues
https://books.google.com/books?id=ut07AAAAYAAJ&pg=PA217
3. There is no reason whatever to suppose that the note upon the disputed verse was written by Walafrid Strabo;—for his name is subjoined to the notes which have been deemed his own; and to that note no name is subjoined2. 4. The
preface to the Glossa Ordinaria, which declares that the Latin is to be corrected by the Greek, was written, not by Walafrid Strabo in the ninth century, but certainly after the twelfth century, and probably in the fifteenth3. 5. The commentary upon the prologue to the Canonical Epistles was written, not by Walafrid Strabo, but by Frater Brito in the fourteenth century —So much for the evidence of Walafrid Strabo, in favour of the disputed verse, and the prologue to the Canonical Epistles.
Petrus Comestor (d 1178 AD)
Sermones. PL 198, col 1779A
https://en.wikipedia.org/wiki/Petrus_Comestor
Petrus Comestor, or Pierre le Mangeur (died 22 October 1178), was a twelfth-century French theological writer and university teacher. ... Many of Peter's works are still unpublished.
=========================
There is a solid reason for connecting him with the Glossa Ordinaria. Listed in his pubs in Wikipedia. However, do we have any HIT available from the Glossa on the Vulgate Prologue?
Turton also has a reference to Brito of the 14th century
William Briton (Breton) (d. 1356) - Franciscan
http://en.wikipedia.org/wiki/William_Briton
It should be confirmed that this Franciscan is Father Brito, there was a Radulphus Brito, grammarian, died 1320.
=========================
Professor Lesley Janette Smith
https://www.history.ox.ac.uk/people/professor-lesley-smith
The Glossa Ordinaria: The Making of a Medieval Bible Commentary (2009)
Lesley Janette Smith
https://books.google.com/books/about/The_Glossa_Ordinaria.html?id=dTawCQAAQBAJ
=========================
(PL 198 1778C) SERMO XXIV. IN FESTO S. IACOBI APOSTOLI, SANCTI CHRISTOPHORI MARTYRIS, ET GERMANI CONFESSORIS. Ad regulares.
Primum aperit Ioannes in Epistola catholica dicens: Tres sunt, qui testimonium perhibent in coelo: Pater, et Filius, et Spiritus sanctus (Ioan. V) . De ultimo quoque subiunxit: Et tres sunt, qui testimonium perhibent in terra: spiritus, aqua et sanguis (Ibid.) . Medius ordo sunt apostoli, martyres et confessores.
http://www.mlat.uzh.ch/MLS/xfromcc....ergebnis&hide_apparatus=1&inframe=1&jumpto=47
=========================
Orme 1822 followed by Abbot in Memoir of the Controversy discusses Comestor with the Glossa Ordinaria
https://books.google.com/books?id=oStWAAAAMAAJ&pg=PA141
http://archive.org/stream/memoircontrover00ormegoog#page/n154/mode/2up
https://books.google.com/books?id=TtpMAQAAMAAJ&pg=PA336 (1822)
Consulted with the Jews on the Tetragram (text not available)
https://te.booksc.org/book/57194945/610008
=====================================
Turton may work off Orme
https://books.google.com/books?id=dVqwFG_y_4kC&pg=PA73
Turton on the Glossa issues
https://books.google.com/books?id=ut07AAAAYAAJ&pg=PA217
3. There is no reason whatever to suppose that the note upon the disputed verse was written by Walafrid Strabo;—for his name is subjoined to the notes which have been deemed his own; and to that note no name is subjoined2. 4. The
preface to the Glossa Ordinaria, which declares that the Latin is to be corrected by the Greek, was written, not by Walafrid Strabo in the ninth century, but certainly after the twelfth century, and probably in the fifteenth3. 5. The commentary upon the prologue to the Canonical Epistles was written, not by Walafrid Strabo, but by Frater Brito in the fourteenth century —So much for the evidence of Walafrid Strabo, in favour of the disputed verse, and the prologue to the Canonical Epistles.
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