Photiniani - ( Photius ? )

Steven Avery

Administrator
Photius 1 of Constantinople (. 810 – c. 893)
http://en.wikipedia.org/wiki/Photios_I_of_Constantinople

Ambrosius Penalosa
https://www.purebibleforum.com/index.php?threads/ambrosius-penalosa.2693/#post-11110
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Gerhard
https://books.google.com/books?id=E4cYskk0HpMC&pg=RA1-PP11
From about 5-16 lots of Photiniani

p. 8-9
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p. 5
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Steven Avery

Administrator
TWOGIG - (no Grantley)

Pro with Eusebius et all Claudis Apollinaris

Photius (810-891 AD) says, That 'tis easy to perceive, that the Stile of these Dialogues [by Caesarius], is the Stile of a
Young Man who had learned some Rudiments of Rhetorick, and was proud of that little Knowledge which he had in
Divinity and Philosophy; That his Sallies of Wit are most of them unpleasant; That he often makes use of Poetical Terms,
and without any reason varies from the common Construction; That his Stile however is clear enough, and that there are
few things to be blamed in his Doctrine. These Dialogues contain 195 Questions and Answers about Matters of Theology
and Philosophy, more Subtle and Curious than Useful and Profitable. (Photius, Bibliotheca; Migne Graeca, PG 103.689;
CPG 7482; <remacle.org/bloodwolf/erudits/photius/cesaire.htm>; Translation in Du Pin,”Caesarius of Nazianzus”in A New
History of Ecclesiastical Writers, 1692, vol 2, p. 184; Translated by Willian Wotton.)

• [Photius Patriarch of Constantinople (820-893)] I have read in a volume Justin Martyr’s Apology for the
Christians, both against the Pagans and against the Jews; and also a treatise against the First and Second
Books of the Physics, that is against form, matter, and privation, a collection of dialectical, vigorous, and useful
arguments; also against the Fifth Essence and Eternal Motion, which Aristotle has created by the aid of his
clever reasoning; and, finally, a Summary Solutions of Doubts raised against the true faith. (Photius, The
Library, cxxv; translation by John Henry Freese, The Library of Photius, 1920, p. 212)

• [Tóth] According to this hypothesis [of Maran], therefore, we may assume that the Quaestiones et
responsiones ad orthodoxos (QRO), together with the accompanying sets of erotarokriseis [Questions and
Answers literature], might already have formed part of the corpus of Justin’s writings which Photius
read. (Tóth,”New questions on old answers: Towards a critical edition of the Answers to the Orthodox of
Pseudo-Justin”in The journal of theological studies, 2014, p. 560)

Metrophanes of Smyrna (circa 870)
 
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