the 1844 CFA theft by Tischendorf

Steven Avery

Administrator
https://forums.carm.org/threads/codex-sinaiticus-the-facts.12990/page-35#post-1123253

ADD the similar 1853-1859 two-step theft and other thefts
Maybe add the midnight ride of Tischendorf Revere account

p. 83-84
Results of his researches : He has come into possession of [=ich bin in den Besitzgelangt von] 43 parchment folia of the Greek Old Testament which are some of the very oldest preserved in Europe. He believes they are from the mid-fourth century,and they are remarkable not only for their age but also other reasons. He also possesses 24 palimpsest folia with Arabic writing of the 12th century and Greek of the 8-9th century ; further, 4 similar palimpsest folia ; and finally, amongst other less significant things, 4 mutilated folia of a Greek New Testament of the 7-8th century. He has reported this to the head court preacher v. Ammon and expects to receive more money. He must cut his trip short : he wants to go to the patriarch inConstantinople in order to obtain the rest of the folia (beside the 43 he has) which remained at Sinai [=um noch den von jenen 43 Blättern auf dem Sinai verbliebenen Rest zu erhalten] ; thus he has suspended making a public announcement of his find. That his trip to Sinai was of interest to him in thousands of other ways his brotherwill certainly understand


Here was the conversation from 6 years back.
James changed his text in the blog as he had made a major error (he also changed a typo I pointed out.)
You confuse a statement of James as if it was mine. (Typical)
His blog otherwise is a good read, we agree that the “SAVED from FIRE” is nonsense. You should deal with that, instead of playing games.
James Snapp found some excellent material, but did not even know all the details, such as:

=============================

1) his thief’s letter to Julius, explaining that leaves just came into his posession

2) five complete intact quires, easy to steal, that we see corroborated in the 1933 video

3) fact that Tisch fabricated the "saved from fire" story 15 years later, in 1859, (covered well by Kevin McGrane) as a cover story for the 1844 theft. Since the connection of the two ms. would come out in public sometime.

4) no monastery corroboration of his supposed right to take the 43 leaves.

5) the “coincidental” remarkable notes right at the end of the supposedly random 43 leaves

6) the accurate account from Kallinikos about Tischendorf abstracting the 1844 leaves, for which you think Simonides had a network of spies at the monastery
‘Abstracted secretly..”
“By permission of the Librarian/

7) Tisch’s tendency to using “Prince Regent” for monastery sneakiness

8) the Uspensky report from 1845 shows an intact manuscript

That is more than enough to know Tisch was lying in a desperate attempt to cover for the 1844 theft.

(Btw, we also have an account from 1859 that speaks of a midnight ride of Tischendorf Revere.)

Amazingly, we still have dupes.

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James Snapp (originally):

"according to Simonides, is how its pages turned up there in a basket in 1844"

My correction to James:

“ - the basket story was a total fabrication. We know from Uspensky that the ms was whole. And the basket was not referenced by Simonides (which is what your quote says). It was created by Tischendorf in 1859, 15 years after the first theft. “

==========

“the basket story” refers to the total lie from Tisch that he saved the 43 leaves in a basket from fire.

You flunk Context 101 again.
 
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Steven Avery

Administrator
Letter to his brother Julius
Cairo, 15th of June, 1844
Pages 83-84


"He must cut his trip short : he wants to go to the Patri-Arch in Constantinople in order to obtain the rest of the folia (beside the 43 he has) which remained at Sinai ; thus he has suspended making a public announcement of his find. That his trip to Sinai was of interest to him in thousands of other ways his brother will certainly understand."

Writing to his brother Julius he writes of additional manuscripts that came into his possession, a euphemism for theft.

The Discovery of the Codex Sinaiticus as reported in the personal letters of Konstantin Tischendorf
Jeffrey Michael Featherstone
https://www.academia.edu/1123038/Th...he_personal_letters_of_Konstantin_Tischendorf
p. 83-84


Results of his researches : He has come into possession of [=ich bin in den Besitzgelangt von] 43 parchment folia of the Greek Old Testament which are some of the very oldest preserved in Europe. He believes they are from the mid-fourth century,and they are remarkable not only for their age but also other reasons. He also possesses 24 palimpsest folia with Arabic writing of the 12th century and Greek of the 8-9th century ; further, 4 similar palimpsest folia ; and finally, amongst other less significant things, 4 mutilated folia of a Greek New Testament of the 7-8th century. He has reported this to the head court preacher v. Ammon and expects to receive more money. He must cut his trip short : he wants to go to the patriarch in Constantinople in order to obtain the rest of the folia (beside the 43 he has) which remained at Sinai [=um noch den von jenen 43 Blättern auf dem Sinai verbliebenen Rest zu erhalten] ; thus he has suspended making a public announcement of his find. That his trip to Sinai was of interest to him in thousands of other ways his brother will certainly understand.

This is one:

Arabic hagiographic palimpsest with Greek Old Testament undertext (MS Add. 1879.5)
Dr. Christopher Wright
https://cudl.lib.cam.ac.uk/view/MS-ADD-01879-00005/1


This fragment consists of a small scrap of parchment from an Arabic hagiographic palimpsest with Greek Old Testament undertext. The upper and lower texts are written in the same orientation, rather than at right-angles as is usually the case in palimpsests.

While the fragment is too small for much information to be discerned from it, the manuscript from which it came has been identified. Other, much more substantial portions of it are now Sinai, Monastery of St Catherine, MS NF ar. perg. 66 Leipzig, Universitätsbibliothek, MS gr. 2 (Rescriptus Tischendorf/Codex Scythopolitanus) and St Petersburg, Rossijskaja Nacional'naja biblioteka, MS gr. 26, comprising 6, 22 and 6 folios respectively. From these it can be established that the original Greek text, found also in the Leipzig and St Petersburg fragments, is that of the Old Testament, and can be dated stylistically to the 7th or 8th century. The leaves of the Sinai fragment were reused in palimpsest from a different original manuscript, written in Christian Palestinian Aramaic.
….
The Leipzig, St Petersburg and Cambridge fragments were all acquired in the mid-19th century by Constantin von Tischendorf, on two different trips to the Middle East. However, while he visited St Sabas on both occasions and acquired manuscripts there, including palimpsests, the presence of another fragment of the manuscript in the Monastery of St Catherine on Mount Sinai, which he also visited during these journeys, indicates that this palimpsest had entered the library of that institution by the time he encountered it. Tischendorf evidently had the various parts of the manuscript in his possession, including this fragment, treated with a chemical reagent to make the Greek text more visible, which have left the ink blurred and discoloured.
 
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Steven Avery

Administrator
1833 - “draw the Imperial Russian Government” into the interests of this”

Kyrillos was corrupt - use Soskice quote from Faked

The letter of Kallinikos charges Tischendorf with theft.
Something funny about sinaiticus
Book1 chap 30

Kallinikos - “by permission of the librarian”
 
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Steven Avery

Administrator
Janet Soskice

wrote in 2009,

The Sisters of Sinai
https://books.google.com/books?id=RU_nrKh5QKgC&pg=PA111

1690861491047.png



but seemed to have the 2011 info from Featherstone
 

Steven Avery

Administrator
Many elements of von Tischendorf s account failed to persuade
even their first audience. To believe von Tischendorf (whose personal
maxim was “God helps those who help themselves”), we have to
suppose that the monks at St. Catherines, having preserved intact for
more than a thousand years a venerable manuscript, were about to burn
it for tinder at just the moment von Tischendorf arrived. But fourth-
century vellum smoulders rather than burns, and the monks possessed
many hundreds of decrepit printed works on paper, which would have
made more satisfactory fuel.7
But even if the monks had decided to burn, or smoulder, an ancient
manuscript, why choose one that was well preserved, clear, nearly
complete and written, not in an obscure language like Ethiopic, Syriac
or Coptic, which none of the monks could read, but in Greek, which
all of them understood?
 

Steven Avery

Administrator
Admittedly Archbishop-Elect Cyril, with whom von Tischendorf
was dealing, was notoriously corrupt. He had disposed of* valuable
items belonging to the monastery to others before von Tischendorf-—
and it may be that there was an understanding between them. But Cyril
always insisted that he parted with the manuscript as a loan. In a
summary of the affair written in Cyrils own hand sometime between
1867 and 1869 he repeats this, and notes that after being copied for
printing, it was:

to be returned to the monastery as its inalienable posses-
sion. From that time until the present day the aforesaid
manuscript has not been returned to the Holy Monastery.
On the other hand, neither did the Community of Sinai
ever contemplate nor did it deliberate in common upon any
idea of offering or donating it to the Russian Imperial
Government. Quite to the contrary, many (monks) were

1690862353334.png
 

Steven Avery

Administrator
Short summary to Christopher de Hamel on twitter

Mirrored on Facebook

Feb 19
CH
"In 1844, Tischendorf had found a group of disbound fragments of the manuscript in the ancient monastery on Mount Sinai"

Nope. This was part of an elaborate cover story created 15 years later. The 43 leaves included 5 intact quires and 3 special colophon leaves contiguous.

The history of the 1844 Tisch theft: Porfiry Uspensky saw the ms. as one unit in 1845, with NT. The letter to his brother Julius that 43 leaves "came into his possession"! No monastery corroboration. The intact quires taken. Additional thefts. Sufficient to connect the dots!

Also the cover story was created 15 years later, 1859, when Tisch needed an explanation for the 1844 theft leaves in Leipzig.
T was going public with the larger stash to St. Petersburg, clearly from the same source.

So Tisch came up with a creative fabrication of history!
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