two texts of Symboli Apostolici et Athanasii Enarratio - one with John

Steven Avery

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NOW FIXED - in early editions of TWGIG was placed twice.

Symboli Apostolici et Athanasii Enarratio - Codex Veronensis LIX (57) c. 350-400 AD
Also known as Pseudo-Athanasian enarratio in symbolum apostolorum (CPL 1744a)

John replies to us on behalf of all, the one who, while reclining on friendly terms in the breast of our Lord, is able to understand the secrets of the whole doctrine; who alone asked the Lord what the other Apostles longed to know; who, after the Lord had been seized, entered the hall of the priest, as one who was not going to deny, who while receiving you [him?] of the mother[1] as a beloved proxy for the Lord [John 19:26] was loved who hurrying on came to the tomb of the Lord before even Peter. ”There are three,” he says, ”who bear witness in heaven, Father, Word and Spirit, and these three are one."

Symboli Apostolici et Athanasii Enarratio (circa AD 350-400)
Let us see now, whether the faithful Disciples, after they received, preserved. John replies to us on behalf of all, the one who, while reclining on friendly terms in the breast of our Lord, is able to understand the secrets of the whole doctrine; who alone asked the Lord what the other Apostles longed to know; who, after the Lord had been seized, entered the hall of the priest, as one who was not going to deny, who while receiving you [him?] of the mother as a beloved proxy for the Lord [John 19:26] was loved who hurrying on came to the tomb of the Lord before even Peter. ”There are three,” he says,”who bear witness in heaven, Father, Word and Spirit, and these three are one.”
Pseudo-Athanasian enarratio in symbolum apostolorum (CPL 1744a)
(Pseudo-Athanasius & Bianchini, 1744, p. 38-40. Translation by Rosalinda MacLahlahn via correspondence dated 18 September 2019)
 
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