Nicander == Nikandros Philadelphos Georgiadis (1793-1873) (student in Kydonias of Theof. Kairis)? - info Nicolos Farmakidis? - is Fotiadis Kalafatas?

Steven Avery

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Journal of Sacred Literature
http://books.google.com/books?id=kR82AAAAMAAJ&pg=PA223
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British Quarterly Review
https://books.google.com/books?id=TMNjkkJZw8UC&pg=PA362
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Steven Avery

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This may be unrelated


Nicander (Michael Kalafatas)

Nicander, brother of Constantine's mother's mother, as the island's representative. Nicander, then, in addition to being a representative of Symi, is enrolled in the Ecclesiastical School. He also tells them that at many dangers he carried out his mission155.
 

Steven Avery

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Farmakidis

Nicander
Nikandros Georgiadis:


These are the main references.

p. 214
A new letter from Symi is published in the newspaper "A-MALTHEA" on 5 February 1852385. It tells that four years have passed since the departure of the teacher Nicander Philadelphos (a rival of Ierotheos and an ignorant man, as described by Manuel Gideon, see appendix 36) and the island is left without a Greek and all-educational school, as well as without a doctor. The

p. 399
22. Letter of the Simaeans to Kapodistrias to give suggestions553:

"To our distinguished and venerable Governor, our Lord Lord John A. Kapodistrian. It is well known to His Excellency that we have often appealed to the Honorable Government and in every circumstance of the Hellenic Era, with zeal we have sought the freedom of our troubled Motherland. Wherefore, we have addressed to the A. Excellency, our patriot Simon, and herewith Mr. H'gapiton, accompanied with him, and as our proxy we have purposely set up our patriot and her acquaintance Mr. Benedicton, that we may receive and evermore receive her wise instructions, ...and now, under the necessity of necessity, we do direct to him that brings this present report, our patriot, Mr. Nicander, who, at the prompting of His Excellency, shall represent and promote the rights of our country.

p. 431

36. The description of the level of education of the three teachers

from
Symi580:

Manuel Gideon describes Nikandros Georgiadis: "...the preacher and teacher by profession. The teaching of this man, especially from the ambo, as I have learned (from oral tradition), provoked the wrath of the Turkish government, which demanded from the Patriarchate the punishment of this man. This was Nicander Philadelphus, who taught in his native Symi, then in Chios for a short time. He then took over the monastery (parish) of Chabika in Rhodes, and later became the abbot of the monastery of Panormitou in Symi in 1866, and directed it until 1872, when he retired to a privately owned villa in Rhodes. There he died eighty-eighth, in 1873.... He was a pupil of Theophilos Cairis, probably at the school of Cydonians rather than at the Orphanage of Andros, because during the time of Cairis' teaching in Andros, Nikandros was almost a supertesraconate. Three of Philadelfos' speeches (2 in Cologne, 1 in Chios) were printed without a cover, without indication of place (probably in Smyrna, 1840), of 43 pages. But they see-not so expert in Greek as Nicander"
 
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Steven Avery

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36. The description of the level of education of the three teachers

.....


Then Gideon Manuel writes about the Fotiadis brothers: 'The expert of this (i.e. of the language) is John Fotiadis. He was born in 1766. 1765), taught the elements of Greek at the school of Agia Marini (Symi), then trained in the decadent Athonia-di, in the school of Kydonia, before this peak, and in the Evangelii of Smyrna, of which Chrysanthos Karavia, who died in 1812, was the schoolmaster, after teaching for seventy-two years. Ioannis taught in Symi from the beginning of the eleventh century until 1806, when, after his brother Michael, also trained, they went to Mount Athos. Both brothers taught at the school in Neochoro on the Bosphorus from 1817-31, and earlier at the school in Galatas (in the city of Galatas) John, who was invited to Symi and taught from 1834 to 1839, when the


580. "Aposimotomoi Chronomografos 1800-1913", Athens 1932, Gideon, Manuel, Athinaios, types "Foinikos", 44 Stadiou Street, p. 117.


431


NICK BASS. FARMAKIDES Con. Simonides, an uncompromising genius


The townspeople dismissed him as the caretaker and administrator of the monastery, being a layman, and in March 1843 he was ordained an elder. The old man died in September 1860 at the age of ninety-four and a half. He left critical reviews and corrections of our ritual books, which he was aware of, which Bartholomew of Koutlumusian581, who misquoted those of Dorotheos Voulisma, and silenced those of James the Protopsalmist of the Peloponnese".


J.4. THE TEACHERS OF CONSTANTINE
 
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Steven Avery

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From part A

Charles Stewart
tells us that when the "Orphanage" was "closed", Nicander (Michael Kalafatas) brought them back in 1834 264. From the a-.Nikandros' memoirs (Skiathitis Archives) show that Konstantinos' father meets his friend Archimandrite Leontios Kabanios, supervisor of staff and food of the "Orphanage" and meets with him (January 1831). We see this in the letter sent by the representatives of Symi to Benedict, where they write on 23.5.1831.

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O Charles Stewart
μας λέει ότι, όταν «έκλεισε» το «Ορφανοτροφείο», ο Νίκανδρος (Μιχαήλ Καλαφατάς) τα φέρνει πίσω, το 1834 264. Από τα απομνημονεύματα του Νίκανδρου (Αρχεία Σκιαθίτη) προκύπτει ότι ο πατέ- ρας του Κωνσταντίνου συναντά το φίλο του αρχιμανδρίτη Λεόντιο Καμπάνη, επόπτη προσωπικού και τροφίμων του «Ορφανοτροφείου» και συντρώγει μαζί του (Ιανουάριος 1831). Το βλέπουμε και στο γράμμα που στέλνουν οι εκπρόσωποι της Σύμης στον Βενέδικτο, όπου γράφουν στις 23.5. 1831: «αμέσως λοιπόν έπήγαμεν εις τό όρφανοτροφείον και δι' ευχών των άγιων εύρήκαμεν τά παιδιά καλά»265.

264. Το «Ορφανοτροφείο» δεν έκλεισε το 1834, αλλά μεταφέρθηκε στο Ναύπλιο. Ο Φώτιος ήταν ήδη τυφλός από το 1834. Έτσι τα παιδιά επιστρέφουν στη Σύμη.

264. The "Orphanage" was not closed in 1834, but was moved to Nafplion. Photios was already blind since 1834. So the children return to Symi.

Stewart p. 9
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Constantine in his Autographs speaks of a confrontation between Ioannis Fotiadis and Nicander Georgiades.

Benedict encourages them and announces that things are taking a new turn. He advises them how to behave and what to say. Among these he tells them about the actions of Nicander, brother of Constantine's mother's mother, as the island's representative. Nicander, then, in addition to being a representative of Symi, is enrolled in the Ecclesiastical School. He also tells them that at many dangers he carried out his mission155.

The ideological orientation of the teachers, driven by "nationalism", led them to join the Society of Friends. A three-member committee had been appointed by the Society of Friends, with Nikandros Filadelfos Georgiadis70 (who represented Symi together with Simon Hatzi-kosta informally at the National Assembly of Nafplio in 1832) as chairman, and Benedict and Prokopios as members, who were charged with the task of indoctrinating the Friends of the Sporades. The financial power of the School was channelled by the Friends to the revolutionary apparatus, with the approval of the ephors71. For this reason, from 1814 they created frictions with the state provosts, who finally managed to close the school in 1820. It became, as they justifiably said, a hotbed of educated weeds. That is to say, young people who viewed the common things of the island with a modernist outlook72. The pioneers of the participation in the Greek revolution were Procopius Dendrinos, Benedictus Russo and Agapitos Hatziagapitos Hatziioannou, the secretary of the School. They were the ones who made the ideology of nationalism their way of life. The last two are therefore also close relatives of Constantine.
 
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Steven Avery

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551. Michael Kalafatas-Ioannidis, a monk named Nikandros, brother of Konstantinos Simonides' mother. Nikandros will attend the Seminary of Poros.
 
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Steven Avery

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Nikandros Ioannides is different from Nikandros Georgiades. Many confuse them and think they are the same person, but they are two very different people.
 
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