Tregelles and Sinaiticus

Steven Avery

Administrator
To the extent that the Tischendorf theories of origin of the Sinaiticus ms. were accepted (and there was lots of counterpoint, especially about the 4th century date) Samuel Prideaux Tregelles played an important part. Directly and through his influence on Scrivener, who wrote extensively about the ms., as yellow with age .. without ever having seen even the stained, coloured part of the ms!

Tregelles had a very awkward and strained relationship with Tischendorf, and approached the ms. almost as a supplicant. There is no indication that he saw both parts of the ms. and similarly, we have not seen him talking much about ms. basics, such as the condition of the vellum (see one quote below, which is more like that of Morozov, contra authenticity.)

In this thread we will try to coalesce his various comments.


An Account of the Printed Text of the Greek New Testament: With Remarks on Its Revision Upon Critical Principles. Together with A Collation of the Critical Texts of Griesbach, Scholz, Lachmann, and Tischendorf, with that in Common Use (1854)
https://books.google.com/books?id=Jw8_AQAAMAAJ&pg=PA130

The Codex Friderico-Augustanus, a MS. of part of the LXX., of extreme antiquity, found by Tischendorf himself during his eastern travels; this was published in a lithographed facsimile, beautifully executed, in 1846.

At least Tregelles did not assign a date at this point. The likely situation: he had not seen the ms. so he could not discuss the actual state of the parchment and ink, he was going by the facsimile, where Tischendorf made his antiquity claims based on internal features, not the materials.

An Introduction to the textual Criticism of the New Testament, with Analyses, of the respective Books, and a bibliographical List of Editions of the Scriptures in the Original Texts and the ancient Versions: The critical Part re-written and the Remainder revised and edited by Samuel Prideaux Tregelles (1856)
https://books.google.com/books?id=uG1AAAAAcAAJ&pg=PA85

...following are subscriptions appended to portions of the LXX. version: from the end of Esther copied from ... in the Codex Friderico Augustanus (of the fourth or fifth century) added by a later hand (of the sixth or seventh century)...

Here Tregelles was close to accepting the Tischendorf date, again with no indication of ever having examined the ms.

An Introduction to the critical study and knowledge of the Holy Scriptures (1860)
Samuel Prideaux Tregelles

https://archive.org/stream/introductiontocr04horniala#page/758/mode/2up

CODEX SINAITICUS TISCHENDORFII.

It seemed but little to be expected that a MS. should come to light of peculiar antiquity and value, so as to rank, as far as may bejudged, with or almost with the most precious of known documents.

For this we are indebted to Professor Tischendorf, who obtained, in 1859, from the Convent of Mount Sinai, a MS. of the Greek New Testament, of very great antiquity, which has now passed, through purchase, into the Imperial Library at St. Petersburg. It appears, undoubtedly, to belong to the fourth century, and thus its age is contemporaneous with the Vatican MS. itself.

This MS. appears formerly to have contained the Old Testament entire, as well as the New; and it was a portion of this same MS.,including part of the Chronicles, and other historical books, and of Jeremiah (in all forty-three leaves), that Prof. Tischendorf obtained in 1844, and which he edited in a beautiful lithographed fac-simile in 1846. This fragment, designated Codex Friderico-Augustanus, is now in the Library of the University of Leipsic : every thing indicates that its age has not been over-estimated ; and thus competent scholars were prepared to value highly the New Testament portion of the same MS. as soon as its discovery was announced.

Again, we are not told what scholars said what. And Tregelles is waxing poetic about the "undoubtedly, to belong to the fourth century" without any indication that Tregelles has even seen, much less handled and examined, either part of the The Tale of Two Manuscripts. This is not manuscript science, it is simply agitprop.

Plus Tregelles knows nothing about the ms. provenance. When the Simonides assertions of involvement in creating the ms., that actually gave a provenance, came forth, Tregelles has already staked out his position, having seen .. nothing. (Later, in 1862, he saw a bit in Leipsig, under the careful tutelage of Tischendorf.)

Beyond that, Tregelles is giving forth a fabrication, possibly from Tischendorf, that the ms had been sold to the Russian government.

"which has now passed, through purchase, into the Imperial Library at St. Petersburg."

There was only a loan, (itself made under questionable circumstances) and an exchange, or pseudo-purchase, was only made official, after much pressure and finagling, in 1869, many years later.

==========================================

Christian Remembrancer (1866)
http://books.google.com/books?id=j_UDAAAAQAAJ&pg=PA391

"Yet one of the few critics who has enjoyed the privilege of examining both copies, has told us that he was particularly impressed with the marks of greater age patent in the Codex Vaticanus; it looks older, and has suffered more from the ravages of time; none of its leaves seem by any means so fresh as do some portions of its rival."

Tregelles? Burgon? Abbott? Who had seen both mss by 1866?

Tischendorf saw both.
Tregelles as well, Vaticanus in 1845, Sinaiticus in 1862. (In his response to Simonides, however, he emphasizes Sinaitcus antiquity. He is quickly put on a yearly stipend by Cureton.)
Burgon saw Vaticanus in Rome, about 1861. I have not seen a reference of his seeing Sinaiticus. Was any part of it taken to England?
Abbott in his 1872 talk about the antiquity of the two mss talks of working off of printed fascimiels.

Noting that few people have seen Sinaiticus and Vaticanus.

If Vaticanus is 4th century, and Sinaiticus is much lesser age, then this is not 5th century. Remember, Sinaiticus is supposed to have gone through more use, corrections, rebindings than any other ms.Why would it have less age?

The freshness of the Sinaiticus pages is noted by Morozov, as above, yet in more detail. Also more than the white parchment descriptions of Uspensky and Dobschutz (not referring to the coloured portions.)
 
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