accusations of forgery against Bryennios with Codex Hierosolymitanus - Didache, Epistle of Barnabas, 1 & 2 Clement, Ignatius, Chrysostom list

[Steven Avery]

So far the only hint in the early years is James Donaldson, although the scholars today say there was more.

Originally info was placed here.
https://www.purebibleforum.com/inde...ared-to-latinized-sinaiticus.1077/#post-14232

before 1844 - poof provenance ( Georgi Parpulov confirms 1734 catalog by Nikephoros Marthalis Glykos )

In this thread we will begin to collate the materials relating to the lack of any references to the Codex until it became a major find in the 1840s by Tischendorf and Uspensky. Ancient Catalog Facebook - Sinaiticus Forum - Dec 31, 2013 Steven Avery...

www.purebibleforum.com

 

[Steven Avery]

James Donaldson (1877)

The Theological review [ed. by C. Beard].

books.google.com

p. 36-37

Aaron Milovec

The Didache

"In this study, Aaron Milavec comprehensively examines how the first-century pastoral manual known as the Didache enumerated the step-by-step training of converts for the full, active participation in the earliest Jewish-Christian communities. Milavec shows how the Didache can, in turn...

books.google.com

Dennis Clark follows Milovec

An Ancient Blueprint for the Supernatural

This is the blueprint for living out the first-century supernatural life! — Sid Roth, host of It’s Supernatural!Lost for centuries, this ancient text is the believer’s key to unlocking the supernatural lifestyle of first-century believers.In the book of Acts, we glimpse the world-changing...

books.google.com

 

[Steven Avery]

Chares M. Hoole
https://books.google.com/books?id=THEGGFe-vskC&pg=PT20
The Didache (Annotated Edition) (2012)

It contains, besides the first and second Epistles of Clement, a complete text of the longer recension of Ignatius, "The Epistle of Barnabas," "The Synopsis of St. Chrysostom," and "The Teaching of the Apostles," which comes between the Clement and Ignatius.
After a good deal of consideration, I have come to the conclusion that the
Didache is not an original work, but a compilation or series of excerpts
from the treatises already quoted. Any one who will compare the Didache
of Bryennius with the passages taken from Barnabas, Hermas, the
Judicium Petri, and the Apostolic Constitutions, will find it difficult to
avoid the conclusion that the author of the Didache had these works in his
hands, and compiled from them what he supposed to be the primitive
doctrine of the Apostles; and the position of his work is not that of an
original to an enlarged and completed copy, but that of a condensation
and compilation from a number of other works. There seems some reason

and that the Didache discovered by Bryennius, which was no doubt the
same as that mentioned by Nicephorus in the ninth century, was a

https://en.wikipedia.org/wiki/Nikephoros_I_of_Constantinople