Callistratus

Steven Avery

Steven Avery

Administrator
Kallistratus (rare)
Kallistratos
Callistratus
Callistratos

Callistratus at Alexandria
Archbishop of Libya
Hieromonk

This Archbishop of Libya is in some bio, per Kirk.

All 4 forms show up with “archbishop” “Sinai”
The forms with one “l” are rare

Archbishop of Sinai 1867-85 )

He was a monk!
George Manginis
Mount Sinai
A History of Travellers and Pilgrims
By George Manginis · 2019
https://books.google.com/books?id=u_DwDwAAQBAJ&pg=PT204
Academia.edu

Malian Z. Simkovich
https://books.google.com/books?id=jOF0DwAAQBAJ&pg=PA24

Check the
Genius book, and
Elliott (likely we have all.

=============

Did the Simonides spiritual father Callistratus know of Sinaiticus?

together with others not unworthy of notice. All this I communicated to Constantius and later to my spiritual father Callistratus in Alexandria.

YES
On this account, the hieromonk Callistratus, a wise man, and companion of the same house, undertook the comparison of it, and did compare it with other codices of the same house, by command of Constantius, the patriarch. And he, having partly corrected it, left it in the library awaiting the return of Simonides, the first calligrapher in Greece.

===

and which was afterwards given to the Hieromonachus Callistratus to be compared with the three old Codices of the sacred Scriptures (which thou knowest, and which

Wright
books.google.com

The Christian remembrancer; or, The Churchman's Biblical, ecclesiastical & literary miscellany

books.google.com
The holy monk Callistratus 1 compared the Codex in part with Sinai conies, and left the rest against Simonides’ return [when had he been there before?].
1 Of this Callistratus Simonides speaks nothing, unless he be the same as ‘Callistratus my spiritual father, at Alexandria' (Guardian, Sept 3).

=======================

Is this the same Callistratus as was involved as the Archbishop of Sinai in turning over the ms. to the Russians?

(Also can ask similar questions about Dionysius.)
 
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Steven Avery

Steven Avery

Administrator
Group of individuals involved, as stated by Simonides, some alive, some deceased by 1862, when the history of the ms. movement was given.
Anthimos, Constantius, Germanus, John Prodromus, Callistratus and Hilarion.
While Cyrillos became the inside man for the Tischendorf thefts.
 
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Steven Avery

Steven Avery

Administrator
Tischendorf and Callistratus

Who Owns the Codex Sinaiticus?
The Monks at Mt. Sinai got Conned?
http://www.biblia.work/sermons/whoowns-codex-sinaticushow-the-monks-at-mt-sinai-got-conned/
https://members.bib-arch.org/biblical-archaeology-review/33/6/7
(Only in 1869, when a somewhat mysterious ratification of the gift was executed, was the manuscript removed from the Ministry of Foreign Affairs and placed in the Imperial Public Library of St. Petersburg.)

... It was left to Cyril’s successor, Archbishop Callistratus, to provide the Russian authorities with a confirmatory deed of gift. This was done only in 1869, 10 years after Tischendorf had taken the manuscript from the monastery. Although the deed of gift has often been referred to since then and even quoted in existing documents, it has yet to be published. Sevcenko says that his investigation indicates that the deed of gift was obtained “by the use of pressures that deserve closer scrutiny”6 Callistratus himself expressed “bitter complaints” that the manuscript had been “purloined” from the monastery.7 In the words of the Russian diplomat who negotiated the “donation,” he wanted to put “an end to the story of the Sinai Bible [that had been] stolen by us.”8
Click to expand...

https://nlr.ru/eng_old/exib/CodexSinaiticus/zah/3.html
The Act is partly reproduced in Cyril's memo published by I. Ševčenko 60. However, instead of donation, the final phrase implies only loan of the manuscript. Regretfully, we have no evidence of the original Act surviving to date or any means to reconstruct the original content. There are two likely conjectures for the time being. Either Archbishop Callistratus and Council members provided the Russian Consulate with a duplicate inconsistent with the original Act, revising the formulation to their own advantage; or Archbishop Cyril misrepresented the Act for his own benefit in his memorandum.

Callistratus, the Archbishop from whom the donation was finally
obtained, continued to write Tischendorf sweet-sounding letters until the
latter’s death in 1874 (76), for the Archbishop always hoped for Tischendorf s
assistance. But these letters are no proof that Tischendorf had been a
perfect gentleman, nor even that Callistratus thought he had. Rightly
 
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Steven Avery

Steven Avery

Administrator
David W. Daniels
Callistratus' watchful eye. Both Callistratus and Kallinikos wanted him to return to "finish the job."

At St. Catherine’s, Callistratus checked over and partially corrected the codex. He decided much more had to be done. So sometime in 1842, Callistratus returned the partially corrected Codex to Athos for Simonides to correct. He also informed Simonides that he wanted him to come to St. Catherine's monastery to finish the job and make a final copy for the Tsar, and he gave him a time limit to do so. ...


Simonides was a child prodigy. Everyone wanted him to do well. Constantius I did, Anthimus did and was his overseer of his activities for a year and a half, Callistratus did and figured love of the Orthodox religion would get him to finish the project, and numerous others. The Greek scholars loved him.

are kept in the treasury),
David book
https://books.google.com/books?id=bXJGDwAAQBAJ&pg=PA313
three old codices
... afterwards given to the Hieromonachus Callistratus to be compared with the three old Codices of the sacred Scriptures (which thou knowest, and which are kept in the treasury)

1842
My theory - Callistratus returned the partially-corrected Codex to Panteleimon for Simonides to correct;
Simonides was at Panteleimon monastery, having compiled 7 different versions of Barnabas from the 1837 stash;
Germanus IV became Ecumenical Patriarch of Constantinople

1843
Before May - Simonides sent the Codex back to Callistratus at St. Catherine's;
My theory - May or later Callistratus decided to use the expensive vellum for other projects when Simonides did not accompany the Codex;

1870June 22 - Ambassador Ignatieff wrote that “Cyril's kindred had time enough to rob a little”;
Callistratus got to become Archbishop of Sinai in exchange for saying nothing about the Codex. And his monks received 9,000 gold rubles for the “gift”;
Revisers began work on what became the English Revised Version
 
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Steven Avery

Steven Avery

Administrator
This is the hodge pod he on the page of many names who saw the ms.

Callistratus
Kallistratos (1867–1884) Archbishop of Mount Sinai and Raithu
https://en.wikipedia.org/wiki/Archbishop_of_Mount_Sinai_and_Raithu
the hieromonk Callistratus, a wise man, and companion of the same house, undertook the comparison of it, and did compare it with other codices of the same house, by command of Constantius, the patriarch.
"thy spiritual father, Callistratus, when he went to Alexandria"
CSP
their election of a new Archbishop, Kallistratos. The latter was duly consecrated by the Patriarch of Jerusalem, but not recognised by either the other Patriarchs and Orthodox Churches or the political authorities, since they continued to consider Kyrillos, who resided in Constantinople after his disavowal by the Brotherhood, as the legitimate and rightful Archbishop. Finally, in 1869, Kallistratos achieved recognition as Archbishop by all canonical and state authorities.
" Cyril Rokidis (later named Kallistratos) worked hard during 1867-1868 Tor an acceptable solution on the Sinai Question "
p. 376

https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=&cad=rja&uact=8&ved=2ahUKEwiMgdKwoMqDAxW7kYkEHemWAuoQFnoECA0QAQ&url=https%3A%2F%2Fojs.lib.uom.gr%2Findex.php%2FBalkanStudies%2Farticle%2Fview%2F2496%2F2520&usg=AOvVaw1nJT372Mh0COHbHpdKzBJc&opi=89978449
David Daniels
Callistratus got to become Archbishop of Sinai in exchange for saying nothing about the Codex. And his monks received 9,000 gold rubles for the “gift”;

not in Genius - check spelling
 
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Steven Avery

Steven Avery

Administrator
This additional is from James Keith Elliot
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Steven Avery

Steven Avery

Administrator
books.google.com

2

books.google.com

Chatai

I assume you are asking about Callistratus, the Archbishop of Mount Sinai in 1866. Unfortunately, I could not find any specific information about him. However, I found a few resources that might help you learn more about the history of the Mount Sinai Monastery and its archbishops. You can check out the following links:

The Codex Sinaiticus and the Manuscripts of Mt Sinai in the National Library of Russia: This website provides a detailed history of the Codex Sinaiticus, a manuscript of the Christian Bible, and its acquisition by the Russian Empire. The website also contains archival materials related to the acquisition of the Codex Sinaiticus by Russia, including letters from Archbishop Callistratus of Mt Sinai Monastery.
A.V. Zakharova. The History of the Acquisition of the Sinai Bible by Russia: This website provides a detailed account of the acquisition of the Sinai Bible by Russia in the 19th century. The website contains a letter of guarantee by Prince A.B. Lobanov-Rostovsky to Archbishop and the Community of Mt Sinai Monastery, dated 10 September 1859, and a letter by Archbishop Callistratus of Mt Sinai Monastery to N.P. Ignatyev, dated 5 July 1868.
Archbishop of Mount Sinai and Raithu - Wikipedia: This Wikipedia page provides a list of Orthodox Archbishops of Mount Sinai and Raithu, including Archbishop Callistratus of Mt Sinai Monastery.
I hope this helps!

Learn more

1

expositions.nlr.ru
2

nlr.ru
3

en.wikipedia.org
 
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Steven Avery

Steven Avery

Administrator
Spiridon Kontogiannis, The Sinai Question. 16th-19th Century, Jerusalem, Nea Sion, vol.
79, 1987, pp. 42

Review by Institut for Balkan Studies Athanassios E. Karathanass

books.google.com

Balkan Studies

books.google.com



The fathers at Sinai elected Cyril Rokidis
in the post of father supreme and, Ôn August 24, 1867, the Patriarch of Jerusalem, in the
presence of the exarchs of the Congregation of Sinai, dethroned Cyril. The dethronement
was carried out over the objections of the Ecumenical Patriarch Grigorius VI, a friend and
supporter of Cyril ’s, who claimed that the matter had to be decided together with the Church
Seat. Cyril Rokidis (later named Kallistratos) worked hard during 1867-1868 for an accep-
table solution on the Sinai Question and in order to restore the normal rotations between
the Patriarch of Jerusalem and the Monastery. Kallistratos Rokidis had to overcome, at
the same time, other difficulties, such as the anti-Greek policy of Ignatiev, the theft of the
famous Code of Sinai by Tischendorf and the abuses of father Serafim in one of the
Monastery’s dependencies, all issues that deeply divided the fraternity. By August 1873,
most of the issues had been resolved and relations between the Monastery and the Patriar-
chate of Jerusalem became normal again. However, the Monastery of Sinai entered a period
 
Steven Avery

Steven Avery

Administrator
"Cyril" "jerusalem" "sinai" catherines "1867"

https://nlr.ru/eng_old/exib/CodexSinaiticus/zah/2.html
THE HISTORY OF THE ACQUISITION OF THE SINAI BIBLE BY THE RUSSIAN GOVERNMENT IN THE CONTEXT OF RECENT FINDINGS IN RUSSIAN ARCHIVES

Also

Hero or Thief? Constantine Tischendorf Turns Two Hundred - The BAS Library

Two hundred years after Constantine Tischendorf’s birth, questions remain as to the conditions of his removal of Codex Sinaiticus from St. Catherine’s Monastery. Stanley E. Porter contends that Tischendorf should be considered a hero, not a thief.
library.biblicalarchaeology.org
 
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