Fakes, Forgeries and Fictions - edited by Tony Burke

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Fakes, Forgeries, and Fictions | Tony Burke

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Sinaiticus


Fakes, Forgeries, and Fictions
Writing Ancient and Modern Christian Apocrypha
Proceedings from the 2015 York University Christian Apocrypha Symposium
Edited by Tony BurkE
Foreword by Andrew Gregory
 
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Steven Avery

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Fakes, Forgeries, and Fictions​

Fakes, Forgeries, and Fictions examines the possible motivations behind the production of apocryphal Christian texts. Did the authors of Christian apocrypha intend to deceive others about the true origins of their writings? Did they do so in a way that is distinctly different from New Testament scriptural writings? What would phrases like “intended to deceive” or “true origins” even mean in various historical and cultural contexts? The papers in this volume, presented in September 2015 at York University in Toronto, discuss texts from as early as second-century papyrus fragments to modern apocrypha, such as tales of Jesus in India in the nineteenth-century Life of Saint Issa. The highlights of the collection include a keynote address by Bart Ehrman (“Apocryphal Forgeries: The Logic of Literary Deceit”) and a panel discussion on the Gospel of Jesus’ Wife reflecting on what reactions to this particular text—primarily on biblioblogs—can tell us about the creation, transmission, and reception of apocryphal Christian literature. The eye-opening papers presented at the panel caution and enlighten readers about the ethics of studying unprovenanced texts, the challenges facing female scholars both in the academy and online, and the shifting dynamics between online and traditional print scholarship.
PREVIEW MATERIAL (downloadable as a PDF)
Gender and the Academy Online: The Authentic Revelations of the Gospel of Jesus’ Wife—Caroline T. Schroeder
Responses to Mark Goodacre, James McGrath, and Caroline Schroeder on the Gospel of Jesus’ Wife—Janet E. Spittler
Contents

Foreword–Andrew Gregory

Introduction—Tony Burke

Apocryphal Forgeries: The Logic of Literary Deceit—Bart D. Ehrman

What Has Pseudepigraphy to Do with Forgery? Reflections on the Cases of the Acts of Paul, the Apocalypse of Paul, and the Zohar—Pierluigi Piovanelli

Lessons from the Papyri: What Apocryphal Gospel Fragments Reveal about the Textual Development of Early Christianity—Stanley E. Porter

Under the Influence (of the Magi): Did Hallucinogens Play a Role in the Inspired Composition of the Pseudepigraphic Revelation of the Magi?—Brent Landau

Behind the Seven Veils, II: Assessing Clement of Alexandria’s Knowledge of the Mystic Gospel of Mark—Scott G. Brown

Pseudo-Peter and Persecution: (Counter-) Evaluations of Suffering in the Coptic Apocalypse of Peter (NHC VII,3) and the Letter of Peter to Philip (NHC VIII,2)—Pamela Mullins Reaves

Paul as Letter Writer and the Success of Pseudepigraphy: Constructing an Authorial Paul in the Apocryphal Corinthian Correspondence—Gregory Peter Fewster

“Days of Our Lives”: Destructive Homemakers in the Passion of Andrew—Anne Moore

Manichaean Redaction of the Secret Book of John—Timothy Pettipiece

“Cherries at Command”: Preaching the Gospel of Pseudo-Matthew in Anglo-Saxon England—Brandon W. Hawk

Apocrypha and Forgeries: Lessons from the “Lost Gospels” of the Nineteenth Century—Tony Burke

The Apocryphal Tale of Jesus’ Journey to India: Nicolas Notovitch and the Life of Saint Issa Revisited—Bradley N. Rice

Expanding the Apocryphal Corpus: Some “Novel” Suggestions—Eric M. Vanden Eykel

Gender and the Academy Online: The Authentic Revelations of the Gospel of Jesus’ Wife—Caroline T. Schroeder

Slow Scholarship: Do Bloggers Rush in Where Jesus’ Wife Would Fear to Tread?—James F. McGrath

Jesus’ Wife, the Media and The Da Vinci Code—Mark Goodacre

Responses to Mark Goodacre, James McGrath, and Caroline Schroeder on the Gospel of Jesus’ Wife—Janet E. Spittler

Preview available at the Wipf & Stock web site.

Endorsements and Reviews

Fakes, Forgeries and Fictions is an impressive and provocative collection of essays about the hundreds of apocryphal texts and pseudo-gospels that Christians have written through the centuries. In the process, the essays ask challenging questions about the intentions of these early authors, and just what we mean when we label works as forgeries or fictions. This very informative book offers a rich array of good stories, and fine scholarship.”
~ Philip Jenkins, Baylor University

Fakes, Forgeries, and Fictions moves the field forward by leaps and bounds. Through richly illuminating studies of ancient (and not-so-ancient) sources, it illustrates the high stakes of ethical practice in scholarship: how we communicate our work to the public, and how committed we are to equality and access in our scholarly communities, are not peripheral issues, but central to the quality of our intellectual work. A must-read for scholars of antiquity in the twenty-first century.”
~ Eva Mroczek, University of California, Davis; author of The Literary Imagination in Jewish Antiquity

“Are apocryphal Christian texts fakes and forgeries? Were they intentionally written to deceive Christians? Do they contain facts or fictions? Why were they composed? These are old questions that today’s experts on apocryphal literature have taken up anew in this edited volume. The answers are as varied as the stories themselves, from intentional fakes meant to deceive like the fragment known as the Gospel of Jesus’ Wife, to honest attempts to capture ongoing religious revelation like the Revelation of the Magi. This volume is a valuable contribution to how we understand authorship of ancient Christian texts, whether we define them as fakes or the real deal.”
~ April D. DeConick, Rice University; author of The Gnostic New Age: How Gnostic Spirituality Revolutionized Religion from Antiquity to Today

“Fakes, Forgeries, and Fictions abounds in thoughtful perspectives on the motivation for false authorship, the extension of boundaries of apocryphal texts, comparative data from across chronological periods, and lessons from the most recent forgeries. Presenting valuable data and posing critical questions—many of which remain unanswered—this volume demonstrates how fruitful future studies of Christian apocrypha will be, in all time periods, across genres, and in both traditional and digital scholarship settings.”
~ Michelle Sdao, Reading Religion, 28 April 2020
 
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Steven Avery

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Reviewed by Christopher Tackett

Reviewed by:

  • Christopher Tuckett
TONY BURKE (ed.), Fakes, Forgeries, and Fictions: Writing Ancient and Modern Apocrypha. Proceedings from the 2015 York Christian Apocrypha Symposium (Eugene, OR: Cascade, 2017). Pp. xxviii + 414. Paper $51.
This volume comprises papers from the 2015 York University Christian Apocrypha Symposium, held in Toronto. Tony Burke ("Introduction") sets the scene in an initial essay, surveying a range of different instances of people seeking to pass off texts as written by someone else, or coming from a much earlier era. In relation to Christian literature, the survey reaches up to the present, with modern "forgeries" considered as well as more ancient ones. Two essays consider broad questions (explicitly or implicitly) of modern nomenclature. Bart D. Ehrman ("Apocryphal Forgeries: The Logic of Literary Deceit") provides a summary of his recent monograph on forgeries, helpfully distinguishing different categories and arguing forcefully that all forgeries are examples of literary deceit. A slightly different view is taken by Pierluigi Piovanelli ("What Has Pseudepigraphy to Do with Forgery? Reflections on the Cases of the Acts of Paul, the Apocalypse of Paul, and the Zohar"), who argues that pseudepigraphy in some religious texts may be distinguished from forgery in that the authors of such texts perhaps felt themselves genuinely inspired to speak on behalf of earlier figures, rather than intending to deceive anyone. Stanley E. Porter ("Lessons from the Papyri: What Apocryphal Gospel Fragments Reveal about the Textual Development of Early Christianity") contends that apocryphal Gospel fragments can and should be used in the study of the text of the NT Gospels (though perhaps the fact that apocryphal Gospels are not NT manuscripts may limit their usefulness in this respect considerably) and that these fragments show the relatively stable form of the NT Gospel texts (though how this follows is not entirely clear).
A number of essays focus on individual "apocryphal" Christian writings. Brent Landau ("Under the Influence [of the Magi]: Did Hallucinogens Play a Role in the Inspired Composition of the Pseudepigraphic Revelation of the Magi?") argues that the text considered may have arisen from ritual practices, perhaps under the influence of hallucinogens (Landau tentatively suggests a form of mushroom). Scott G. Brown ("Behind the Seven Veils, II: Assessing Clement of Alexandria's Knowledge of the Mystic Gospel of Mark") refers to a number of passages in Clement of Alexandria's undisputed writings to show how Clement may have interpreted sections of the Secret Gospel of Mark: Clement could thus very well have known the Gospel and hence the likelihood of his being the author of the letter to Theodore (containing the extracts of the Secret Gospel) is enhanced. Pamela Mullins Reaves ("Pseudo-Peter and Persecution: [Counter-]Evaluations of Suffering in the Coptic Apocalypse of Peter [NHC VII,3] and the Letter of Peter to Philip[NHC VIII,2]") shows how the figure of Peter is used in the texts chosen to give alternative views on suffering and martyrdom. Gregory Peter Fewster ("Paul as Letter Writer and the Success of Pseudepigraphy: Constructing an Authorial Paul in the Apocryphal Corinthian Correspondence") focuses on the remarkable success of 3 Corinthians (in the manuscript tradition) in [End Page 358] promulgating the Pauline heritage, even if the text is not particularly Pauline in its content. Anne Moore ("'Days of our Lives': Destructive Homemakers in the Passion of Andrew") compares the chosen text with modern soap operas and shows how the minor characters in the story serve to undermine the family ethos and structure. Timothy Pettipiece ("Manichean Redaction of the Secret Book of John") analyzes links between the Apocryphon of John (in its various forms) and later Manichean writings. Brandon W. Hawk ("'Cherries at Command': Preaching the Gospel of Pseudo-Matthew in Anglo-Saxon England") shows how at least one apocryphal text was used positively and enthusiastically in later contexts.
Three essays consider more modern "forgeries," or "apocryphal" texts: Tony Burke ("Apocrypha and Forgeries: Lessons from the 'Lost Gospels' of the Nineteenth Century") surveys a number of such examples; Bradley N. Rice ("The Apocryphal Tale of Jesus' Journey to India: Nicolas Notovich and the Life of...
 

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Fakes, Forgeries, and Fictions (Proceedings of the 2015 York Symposium Series) is now available in a Kindle edition for only $11.99. Order it here: amazon.com/dp/B07HQZ83XY
 
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Sinaiticus
Tischendorf

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https://books.google.com/books?id=KVX7DwAAQBAJ&pg=PA7

Tony Burke Introduction - p. 7

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Most interesting of all is Simonides’ claim to have created Codex Sinaiticus, a claim made in an apparent vendetta against Constantin Tischendorf, who had exposed Simonides as a forger in 1856.40

40. Farrer, Literary Forgeries, 59-

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In the words of Paul Baines, “the discovery of forgery was never neutral.”49

48. In this context, Sari Kivisto (“Crime and its Punishment,” 153) discusses the unfounded accusations of dishonesty made against sixteenth-century humanists Giovanni Gioviano Pontano and Angelo Poliziano in the crafting of their critical editions.

49. Baines, House of Forgery, 31.

p. 9
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Simonides and Shapira, for example, rose to the challenge by fabricating manuscripts using ancient papyrus, duplicating ancient ink recipes, and imitating forms of script.50 But critics have kept up the pace, employing complex methods of scientific investigation to test the validity of the evidence.

50. For suspicious qualities about Simonides’ manuscripts see Farrer, Literary Forgeries, 48-49,55-56; on the Shapira Scroll, see Rabinowicz, “Shapria Scroll,” 9-10,14-15

p. 12

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67. James, “Mares Nest.”
 
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Steven Avery

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Sinaiticus

Simonides - bibliography

p. 384
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p. 385
Farrer, James A. Literary Forgeries. London: Longmans, green, 1907.

p. 390
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p. 407
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p, 409
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"204-205 Simonides , Constantin"
 
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