Grantley McDonald - BCEME - corrigenda

Steven Avery

Administrator
1706226543445.png
 

Steven Avery

Administrator
Facebook - 2024
https://www.facebook.com/groups/467217787457422/posts/1500663794112811/
Grantley Robert McDonald had posted a corrigenda for his book:
Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian Debate (2016)
It was a helpful starting point for corrections he accepted.
However, it is no longer up at Academia.edu. Maybe Grantley can share with us the most up-to-date version.
Thanks!
Here you can see that Grantley was active adding a correction from Elijah Hixson in 2021.
https://evangelicaltextualcriticism...inted-editions.html?showComment=1640610086979

Pending in Snapp group
https://www.facebook.com/groups/NTT...10536579216&reply_comment_id=7391979787555624

=====================================================

His corregenda is mentioned a few times in PBF in addition to this thread:

https://www.purebibleforum.com/index.php?threads/grantley-mcdonald-bceme-corrigenda.3764/#post-15642

https://www.purebibleforum.com/inde...ing-the-ghost-of-arius-errata.1344/#post-5388

https://www.purebibleforum.com/inde...-arius-grantley-mcdonald.421/page-2#post-5293

https://www.purebibleforum.com/inde...-arise-after-march-2021.1772/page-2#post-7039
 
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Steven Avery

Administrator
Next we can review where in the Facebook groups, especially Textus Receptus Academy, Grantley tried to give responses to the cherry-picked dozens of errors in the book.
 

Steven Avery

Administrator
Next we can review where in the Facebook groups, especially Textus Receptus Academy,
Grantley tried to give responses to the cherry-picked dozens of errors in the book.


Dissertation 2023 -
https://www.facebook.com/groups/467217787457422/posts/1390763755102816/
63 comments - TWOGIG, my comment on David Martin

Peshitta blunder - fish out of water
https://www.facebook.com/groups/467217787457422/posts/660747884771077/
15 comments - Daniel Buck review - psycho-babble - attack

Nick on lawsuit (G posts)
https://www.facebook.com/groups/467217787457422/posts/660027008176498/
30 comments - Peshitta
Grantley comments
my quotes!
Nick quotes Grantley
my reply .. this goes with the recent post on his progressive agenda
"spiritus" claim vis a vis Frederick Nolan as an example.
Turretin and Walther
fish out of water ... textual analysis
grammar including 1 Timothy 3:16
*** impugning the integrity of truly excellent writers.***
Grantley could say -- ""Lot of effort on my work, lots of helpful scholarship to
7 top blunders
Added anxiety attack

Again Nick on lawsuit - June 2020
https://www.facebook.com/groups/467217787457422/posts/658571294988736/
19 comment
kiwiray on the contra anti-Avery forum BVDB
"Do have to say McDonald does not have a leg to stand on. As much as I dislike Avery, he is allowed to review and critique a work in the public sphere."

1 Timothy 3:16 (no Grantley post, errors shown)
https://www.facebook.com/groups/467217787457422/posts/612554289590437/
13 comments

George Travis - Grantley responds on his church position! (squishy, minor)
https://www.facebook.com/groups/467217787457422/posts/888736705305526/

Thomas Smith - Grantley responds - "lame"
https://www.facebook.com/groups/467217787457422/posts/872845626894634/
49 comments
Henry Hammond, Symon Patrick, George Bull, Edward Stillingfleet, Dr. John Ernest Grabe, James Knight, David Martin, Edmund Calamy, George Wade, Richard Smalbroke, and Abraham Taylor
If you read Grantley, you will get Erasmus rehashed 100 times over, and learn next to nothing about the key elements and evidences of the heavenly witnesses debate. Grantley struggled on every super-evidence.
pro-catholic
Contanni - Ratisbon with Melancthon tried for rcc ok
James Buchanan
Estienne misleadingly gave the impression

Unitarian Bible Snippers - (only my post no Grantley post) - Evanson and mangled NT
https://www.facebook.com/groups/467217787457422/posts/888895448622985/

John Pye Smith and John 1:1 - Grantley responds (relatively minor back-and-forth)
https://www.facebook.com/groups/467217787457422/posts/889004755278721/
5 comments

John Pye Smith - Grantley responds - ebionite version, etc. Grantley goes silent
https://www.facebook.com/groups/467217787457422/posts/889503865228810/
Edward Evanson ebionite and Timothy Brown
4 comments

Edward Evanson ebionite and Timothy Brown - Grantley response again no answer on canon etc
https://www.facebook.com/groups/467217787457422/posts/888926165286580/
1 comment

Richard Simon - Bengel -editions, father of textual criticism - mypost - Grantley joins in
https://www.facebook.com/groups/467217787457422/posts/886636772182186/

higher criticism - Grantley did NOT know Letis
https://www.facebook.com/groups/467217787457422/posts/890067578505772/
12 posts

Ehrman Ebionite and adoptionist - Grantley responds - I explain the Ehrman approach
https://www.facebook.com/groups/467217787457422/posts/889508098561720/
97 comments
Luke 3:22
Mark 1:1
1 John 2:19

Also mypost

here Grantley joins in

Nolan - list of URLS (no G post)

CBGM sand - Grantley messes up revision and other stuff

=================================

Other threads

Sinaiticus interesting post 2023

Thriepland on Sinaiticus

Followed by

Servetus dangerously thin ice

Eugenius and Vulgate Prologue

Hermann van Flekwyk

Syriac SInaiticus

Synod of Dort

Grammar

Scrivener editions 1881 1894 etc

Theophilus the high priest

Scholarios


mypost - Grantley on philologists

mypost - Grantley on Erasmus latinization

Hundredfold Martyrs - mypost, points out Grantley lacuna

John Mill and Cyprian - Grantley major error, no response

invisible allegory vs. explanatory allegory
heavenly witnesses studies

mypost also here - Potamius
https://www.facebook.com/groups/467217787457422/posts/906109173568279/

Kent - John style ***** Charles Forster

Voulgaris Antoniades (no Grantley )

Peter Gurry agitprop = Grantley quiet (see later Gurry too on CP)

Grantley on Cyprian gloss

========================================

Montfortianus - (I point out Grantley is pretty good)

Nick - Jeff Riddle Grantley book review

Nick - Pabel Grantley book review

Textus Receptus definition

Textus Receptus Perfection

Jan Krans

Two Streams - Grantley recommends Houghton


Nick on textual criticism

Ehrman Sheffield

TR editions withotu hw uses Grantley
 
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Steven Avery

Administrator
on the Nolan post


Textus Receptus Academy, with the contributions of Nick Sayers and friends, has been a top help on these questions.
Here are the threads from TRA on the grammar.
https://www.purebibleforum.com/index.php?threads/the-claim-that-the-heavenly-witnesses-inclusion-does-not-affect-the-earthly-witnesses-grammar.2471/#post-9965

TRA THREADS
Barry Hofstetter Matthew 23:23 1 John 2:16 - grammar false analogy Eugenius Bulgaris ADD Gurry McDonald Erasmus Luther 1 Timothy 3:16
https://www.facebook.com/groups/467217787457422/permalink/611264523052747/
4 comments - my explanation

oops
Bill Brown 16 non- analogy verses
https://www.facebook.com/groups/467...k/611264523052747/...

oops
pneuma Spirit Nasell i and Gons - Euthymius Bill Brown
https://www.facebook.com/groups/467...k/611264523052747/...

Grantley McDonald BLUNDER on Nolan and spiritus grammar - (plus Hofsettter blunder and Peter Gurry three in all)
https://www.facebook.com/groups/467217787457422/permalink/613583172820882/
*** 8 comments ** Grantley

oops
Gregory Nazianzen not in Ghost of Arius -
https://www.facebook.com/groups/467...k/624134858432380/...

Nick Sayers - Eugenius Bulgaris - Voulgaris
https://www.facebook.com/groups/467217787457422/permalink/629606481218551/
21 comments - DIAGRAM ***ADD TO PBF - confessional bibliology
Ian Howard Marshall, Daniel Wallace, John Painter, Harris Hall, Martin Culy, Stephen S. Smalley, Judith Lieu, Robert Gundry, Graham Thomason, are examples of the CT lemming attempts since 2000.
jimcontra - Hofsttetter - Snapp - Grantley

contras Snapp Hofstetter Jimcontra Bill Brown
https://www.facebook.com/groups/467...k/629606481218551/...

MANY good posts
https://www.facebook.com/groups/467217787457422/permalink/634139104098622/
16 comments - nice
Cody can translate Latin

Eugenius Bulgaris Richard Porson - Antoniades
https://www.facebook.com/groups/467217787457422/permalink/635557913956741/
14 comments

Georgios Babiniotis - SEPT 2020 Announcement
https://www.facebook.com/groups/467217787457422/permalink/720761625436369/
9 comments

Georgios Babiniotis - SEPT 3, 2020 DOC FILE
https://www.facebook.com/groups/467217787457422/permalink/720785152100683/

Pappas Twells Dionysius
https://www.facebook.com/groups/467217787457422/permalink/836825217163342/
20 comments - url to Nick stuff

Charles Forster - Robert Lowth - Hebraic parallelism
https://www.facebook.com/groups/467217787457422/permalink/871897403656123/
2 comments - ** Joshua Gibbs

Grantley Robert McDonald, Professor George Babiniotis concerning Voulgaris Bulgaris - Nick Sayers - Rick Henwood
https://www.facebook.com/groups/467217787457422/permalink/889932105185986/
7 comments - Grantley no response

Georgios Babiniotis ???
https://www.facebook.com/groups/467217787457422/?multi_permalinks=903325430513320
 
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Steven Avery

Administrator
Here was one corrigenda that needed more corrigenda
Grantley Robert McDonald - Corrigenda
"Erasmus suggested that the reading Θεός had arisen from an optical confusion in the uncial manuscripts ... This variant evidently arose from an optical confusion in the uncial manuscripts "
 

Steven Avery

Administrator
July 29, 2024

It shows up in iPad search but not Windows!


 
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Steven Avery

Administrator
Corrigenda to Grantley McDonald, Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian Debate (Cambridge: Cambridge University Press, 2016). I sincerely thank those who communicated these corrections, including Henk Jan de Jonge, Jean-Louis Quantin, Steven Avery Spencer, James Snapp, and Harald Weinacht.

p. xv, line 5: Ed > Ed. p. 7, footnote 13, Sherlock 1690 > Sherlock 1693.

p. 12, line 13: comma show that > comma that p. 18, line 1: 1519 > 1518

p. 23, line 1: text > translation, annotations and Greek text p. 41, line 14. In the paraphrase of 1 Jn > In the paraphrase of 1 Jn (first published separately in 1521 [VD16 E 3376])

p. 53, line 21: for he clearly professed > for it clearly professed

p. 54, line 17: the comma been omitted > the comma had been omitted

p. 60, line 6: it also lacked the long ending of Mark, the pericope > it also lacked the pericope

p. 61, line 7: Danish translations ‘an > Danish translations as ‘an

p. 71, lines 12–13: whom a particular argument is being advanced > whom a particular argument was advanced

p. 72, line 10: Acts 2:28 > Acts 20:28 advanced

p. 72, line 10: Acts 2:28 > Acts 20:28

p. 75, line 23: 1545 > 1543/1544

p. 75, note 17: Philip Melanchthon, Loci theologici recens recogniti (Wittenberg: Seitz, 1543 [colophon: 1544] [VD16 M 3638]), a8r–v.

p. 75, note 18: Melanchthon 1543/1544, d5r.

p. 77, line 7: set down by in lectionary > set down in the lectionary

p. 81, line 19: 1586 > 1571

p. 81, note 46: Index expurgatorius 1586, 269 > Index expurgatorius (Antwerp: Plantin, 1571), 99.

p. 84, line 29: Son > Word

p. 84, note 57: Ames 1629, 20 > Ames 1629, 1:20

p. 119: prequently > frequently

p. 127, line 20: a increase > an increase

p. 146, line 19: that was > that he was

p. 149, line 13: Amelote claimed to have seen the comma > Amelote claimed that the comma was attested

p. 150, line 20: go back > goes back

p. 150, note 122: Simon 1689a, 215 > Simon 1689a, 214–215

p. 151, line 24: third > fifth

p. 157, lines 22–23: having to having to consider > having to consider

p. 158, line 24: on what demonstrably did – demonstrates how > on what demonstrably did – illustrates how

p. 158, note 147: Turretin’s > Turrettin’s

p. 159, line 10: great is is > great is

P. 159, line 11–15: Erasmus suggested that the reading Θεός had arisen from an optical confusion in the uncial manuscripts between the abbreviated nomen sacrum Θ̅Σ (Θεός, “God”) and the relative pronoun ΟΣ (“who”), and even posited that the orthodox had corrupted this passage deliberately in their struggle against the Arians > Erasmus pointed out that Ambrose and the translator of the Vulgate read ὅ instead of θεός. This variant evidently arose from an optical confusion in the uncial manuscripts between the abbreviated nomen sacrum Θ̅Σ (Θεός, “God”) and the relative pronoun ΟΣ (“who”). Although Erasmus admitted his uncertainty about the correct reading, he suspected that the orthodox added the word “God” – that is, they deliberately corrupted this passage – in their struggle against the Arians.

p. 159, note 150: passage his copy > passage in his copy

p. 159, line 16: While acknowledging that > While admitting that

p. 160, line 1: The requirements of > The conditions of

p. 164, line 10: king by Charles > king Charles

p. 169, line 32: that that > that

p. 170, last line: Newton traced its gradual > Newton traced the comma’s gradual.

p. 178, line 18: Hayne’s > Haynes’

p. 185, line 27: Paul Ernst Jablonski > Daniel Ernst Jablonski

p. 215, line 21: that an incomprehensible > that incomprehensible

p. 233, line 22: show > shows

p. 235, line 6: resurrection > ascension

p. 235, line 8: resurrection > ascension

p. 251, lines 28–29: that he had been asked to write a study on this question, but intended to decline the invitation, giving the excuse > that a correspondent, a certain Mr Rathlef, had asked Wettstein to send him everything he had on this issue, but Wettstein suspected that Rathlef wished to pre-empt him, so he intended to refuse his request with the excuse

p. 252, note 553, line 1: Universiteitbibliotheek > Amsterdam, Universiteitbibliotheek p. 252, note 553, line 3: défoncer [?] > devancer

p. 268, line 30: a series > in a series p. 281, line 2: a Greek text had > a Greek text that had

p. 281, line 18: Benyon > Beynon

p. 281, lines 21–22: Auguste Sabatier > Pierre Sabatier (1682–1742)

p. 281, note 7, line 3: εἰσὶν > ἐστιν p. 281, note 7, line 4: εἰσὶν > ἐστιν

p. 282, line 20 : work on the comma (1827) > work on the comma (1829)

p. 285, note 23: ‘X. D.,’ > ‘X. D.’

p. 291, line 9: Roman Catholic Relief Act > Roman Catholic Relief Act

p. 297, line 26: Anglican reaction of > Anglican reaction to

p. 301, last line: gradual, Hic > gradual Hic

p. 303: add: Rambouillet 1888, 238.

p. 309, line 30: understanding > understand

p. 331: Benyon > Beynon

p. 350. Lechat, Robert. Les refugiés > Lechat, Robert. Les réfugiés

p. 360, line 6: Παλαιά > Παλαιὰ

p. 375: Benyon > Beynon p. 376: Acts 2:28 > Acts 20:28
 
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