Steven Avery
Administrator
MADR - Marriage Permanence
So God has totally ordered our obligations in marriage by situating it within the more comprehensive and greater covenant of His church, and they derive from our obligations to Him and the Body that He has purchased with His blood, that great family called by His Name through whose veins flow the cleansing blood of Jesus. We have no life outside of His Body, for the life is in the blood (Lev. 17:11). If we lose connection to the blood-bought Body of His resurrected life, we lose connection to the Body’s Head; and death, the decomposition of life, sets in to dissolve all relationships—including marriage.
As Jesus said to those who did not serve the least of His brothers, whom He had purchased into His family, “Depart from Me, you who are cursed” (Matt. 25:41-45). A curse cuts off, separates, severs the accursed from the life of God as expressed through His Body: no salvation exists outside of Jesus and the corporate Body that represents His fullness (Eph. 1:22, 23; Col. 1:18, 19). And surely, if either party of the marriage covenant breaks faith with the Body, and that with finality, therefore becoming worse than an unbeliever (1 Tim. 5:8), “twice dead,” the setting aside of the obligations to this blood covenant puts their marriage covenant in danger of the dissolution characteristic of all death (Rom. 7:2-3). If the unfaithful partner treats “as an unholy thing the blood of the covenant that sanctified him” (Heb. 10:29), forcing the faithful spouse to decide whether to remain faithful to the blood covenant with God as expressed through the covenant with the Body (as shown above) or to remain in the marriage covenant, then the marriage covenant must suffer the dissolution, as Jesus said (Luke 14:26). The unbeliever is no longer sanctified, as in 1 Corinthians 7:14. for he has done despite to "the blood covenant that sanctified him,” and his departure from the faith, which constitutes his spiritual death (Prov. 21:16; Jude 12), releases the faithful spouse from his or her marital vows (Rom 7:2-3; 1 Cor. 7:15). If this ultimate conflict occurs, their marriage covenant clearly secondary to the blood covenant of Christ’s Body. Again, we repeat, only in Him do all things hold together (Col. 1:17). And you cannot be "in Christ" apart from being in that Body over which He governs as Head. If you are disconnected from the Body, then you are disconnected from the Head.
So God has totally ordered our obligations in marriage by situating it within the more comprehensive and greater covenant of His church, and they derive from our obligations to Him and the Body that He has purchased with His blood, that great family called by His Name through whose veins flow the cleansing blood of Jesus. We have no life outside of His Body, for the life is in the blood (Lev. 17:11). If we lose connection to the blood-bought Body of His resurrected life, we lose connection to the Body’s Head; and death, the decomposition of life, sets in to dissolve all relationships—including marriage.
As Jesus said to those who did not serve the least of His brothers, whom He had purchased into His family, “Depart from Me, you who are cursed” (Matt. 25:41-45). A curse cuts off, separates, severs the accursed from the life of God as expressed through His Body: no salvation exists outside of Jesus and the corporate Body that represents His fullness (Eph. 1:22, 23; Col. 1:18, 19). And surely, if either party of the marriage covenant breaks faith with the Body, and that with finality, therefore becoming worse than an unbeliever (1 Tim. 5:8), “twice dead,” the setting aside of the obligations to this blood covenant puts their marriage covenant in danger of the dissolution characteristic of all death (Rom. 7:2-3). If the unfaithful partner treats “as an unholy thing the blood of the covenant that sanctified him” (Heb. 10:29), forcing the faithful spouse to decide whether to remain faithful to the blood covenant with God as expressed through the covenant with the Body (as shown above) or to remain in the marriage covenant, then the marriage covenant must suffer the dissolution, as Jesus said (Luke 14:26). The unbeliever is no longer sanctified, as in 1 Corinthians 7:14. for he has done despite to "the blood covenant that sanctified him,” and his departure from the faith, which constitutes his spiritual death (Prov. 21:16; Jude 12), releases the faithful spouse from his or her marital vows (Rom 7:2-3; 1 Cor. 7:15). If this ultimate conflict occurs, their marriage covenant clearly secondary to the blood covenant of Christ’s Body. Again, we repeat, only in Him do all things hold together (Col. 1:17). And you cannot be "in Christ" apart from being in that Body over which He governs as Head. If you are disconnected from the Body, then you are disconnected from the Head.
Last edited: