Ioannes M. Chatzephotis (1964) - Paolo Preto - Giuliana Calcani and 2018 Rome Seminar and book - Lilia timeline

[Steven Avery]

Chatziphotis
Chatzephotis (check Genius)
Chatzefotis
Chatzifotis

==========

Check Lilia messages and book

Lilia Bibliography

Chatziphotis, Ioannis (1964), „Νεο-Σιμωνίδεια“, Analekta of the Patriarchal Library of Alexandria 13, 115-128.

Chatziphotis, Ioannis (1965), „Σχεδίασμα Βιβλιογραφίας των απηχήσεων των Σιμωνίδειων έργων εν τη ελληνική και τη ξένη γραμματεία“, Pantainos 57, 369-377.", Pantainos 57, 369-377.

Chatziphotis, Ioannis (1976), ,,Βίος και πολιτεία του Κωνσταντίνου Σιμωνίδη", Εστία, 11.8. 1976-17.11.1976 [in 45 Folgen],

===============

Anna Mykoniati

====================================

(2010) Canfora, Luciano - Il viaggio di Artemidoro: vita e avventure di un grande esploratore dell'antichità -
https://books.google.com/books?id=f5A8FING5iEC&pg=PA414

Νέα Σιμωνίδεια

Ιωάννης Χατζηφώτης (1944-2006)
https://el.wikipedia.org/wiki/Ιωάννης_Χατζηφώτης

https://el-m-wikipedia-org.translat...tr_sl=el&_x_tr_tl=en&_x_tr_hl=en&_x_tr_pto=sc

Genie
Chatziphotis 14
Chatzifotis 6

national pride with the least commendable weapon: fraud. The Modern Greek State, the Greek Church and, of course, Simonides’ contemporary newly-founded Greek academic establishment concurred that the man was little more
than a devious trickster unlike any other in the history of philology, a man who, as a dogged enemy of Simonides put it as late as 1964, “succeeded at elevating forgery to the status of sportsmanship” at the cost of academic as well as national honesty.2 His former friend Alexandras Lykourgos (1827-1875), wrote, in 1856,

 

[Steven Avery]

Paolo Preto (1942-2019)
https://www.wikidata.org/wiki/Q61481459

Falsi e falsari nella Storia: Dal mondo antico a oggi (2010)
by Paolo Preto
https://books.google.com/books?id=m2ghEAAAQBAJ&pg=PT219

These are the FOUR pages with Sinaiticus..
Simonidis is on 18 pages.

Search Sinaiticus and Simonidis
https://books.google.com/books?id=m2ghEAAAQBAJ&pg=PT125

=============================================

 

[Steven Avery]

Falsi e archeologia, in Falso! Il patrimonio culturale e la difesa dell'autenticità, Atti del convegno interdisciplinare di studi, Roma 2020, pp. 415-442
Giuliana Calcani
https://www.academia.edu/44245123/F...terdisciplinare_di_studi_Roma_2020_pp_415_442

2018 SEMINAR IN ROME

This paper has the Paolo Preto and Simonidis info.
p. 415-442

ALSO IN THE BOOK

P. 191-212

Comitato scientifico
Rosanna Binacchi - Segretariato Generale, MiBACT
Fabrizio Bisconti - Dipartimento di Studi Umanistici (DSU), Università degli Studi Roma Tre e Pontificia Commissione
di Archeologia Sacra
Giuliana Calcani - Dipartimento di Studi Umanistici (DSU), Università degli Studi Roma Tre (Direttore dei Master TPC)
Alberta Campitelli - Coordinamento ICOM Lazio
Lorenzo D’Ascia - Avvocatura Generale dello Stato
Giancarlo Della Ventura - Dipartimento di Scienze, Università degli Studi Roma Tre
Carla Limongelli - Dipartimento di Ingegneria, Università degli Studi Roma Tre
Mario Micheli - Dipartimento di Studi Umanistici (DSU), Università degli Studi Roma Tre
Massimiliano Quagliarella - Comando Carabinieri per la Tutela del Patrimonio Culturale
Giuseppe Schirripa Spagnolo - Dipartimento di Matematica e Fisica, Università degli Studi Roma Tre

Revisione dei testi in ingL
Helen Glanville

Also NAMES OF 2020 SEMINAR PAPERS

=======================================

 

[Steven Avery]

Chatziphotis in Genius

p. 313 Lilia Timeline

1841
In einer von Simonides kopierten Handschrift (Nr. 110 [Spyridon Lamprou, Katalog der Codices der Historischen und Ethnologischen Gesellschaft], Neos Ellinomnimon 7 (1910), S. 469), die einen Kanon zum Ostersonntag enthält, ist auch der Name Kallinikos erwähnt (Chatzifotis, Nr. 5, Estia 19.8.1975).

In a manuscript copied by Simonides (No. 110 [Spyridon Lamprou, Catalog of Codices of the Historical and Ethnological Society], Neos Ellinomnimon 7 (1910), p. 469), which contains a canon for Easter Sunday, the name Kallinikos is also mentioned ( Chatzifotis, No. 5, Estia August 19, 1975).

Lilia p. 314

p. 2012, 212-213
Reise an die Sudwestkviste Kleinasiens/Karien (Canfora 2012, 5 und Canfora 2010, 287-291; 366-367). Dissertation zur Karischen Halbinsel (Stewart 1859, 8-10); Ernennung zum Dr. Phil, in St. Petersburg (Voutyras 1889, 581, Chatzifotis, Nr. 4, Estia 21.8. 1976).

Αρχαιολογική Ιστορία της Καρικής Χερσονήσου, και κυρίως τηςπόλεωςΚΝΙΔΟΥ, Moskau 1842. Περίληψις Ιστορική των εν Άθωνι ιερών μονών, Odessa 1842.

[drei Jahre lang] [...] nachdem ich drei Jahre lang unter der Obhut von Frau Edling und Herrn Stourdza verweilte, kehrte ich nach Konstantinopel zuriick, dann nach Athen, denn durch den Tod meines Vormunds, Frau Edling, war mein urspriingliches Vorhaben, nach Kiew zu gehen, dahin“ (Simonides in Medvedev 1999, 552; in Canfora 2012, 212-3).

Journey to the Southwest Coast of Asia Minor/Caria (Canfora 2012, 5 and Canfora 2010, 287-291; 366-367). Dissertation on the Carian Peninsula (Stewart 1859, 8-10); Appointment as Dr. Phil, in St. Petersburg (Voutyras 1889, 581, Chatzifotis, No. 4, Estia August 21, 1976).

Archaeological History of the Carian Peninsula, and especially of the city of Knidos, Moskau 1842. Historical summary of the holy monasteries in Athos, Odessa 1842.

[for three years] [...] after remaining for three years under the care of Mrs. Edling and Mr. Stourdza, I returned to Constantinople, then to Athens, for the death of my guardian, Mrs. Edling, was my original intention “To go to Kiev, to go there” (Simonides in Medvedev 1999, 552; in Canfora 2012, 212-3).
p. 316

1846
(19. August)

Ausstellung der Bestätigung der biographischen An- gaben durch Dimitrios Tzamis Karatassos in Athen (Simonides 1849, (Grk)’, Chatzifotis, Nr. 3, Estia 17.8. 1976 und Nr. 4, Estia 21.8.1976 weist diese als Fälschungen zurück).

Issue of confirmation of the biographical information by Dimitrios Tzamis Karatassos in Athens (Simonides 1849, (Grk)', Chatzifotis, No. 3, Estia August 17, 1976 and No. 4, Estia August 21, 1976 rejects these as forgeries).

1847
Simonides veröffentlicht in der Zeitung Aion eine Schmähschrift „Ta opyta“ („To puoxripiov xou yäpou“ Kai „To fiuarripiov xou ßajrxiapaxoq“) gegen King und unterschreibt als „Augenzeuge“ (s. „Ta öpyia“, Aion, Nr. 792-795, 794 [16.7.1847]; vgl. The Missionary Herald [Nov. 1847, in engl. Übersetzung]. Vgl. auch die Veröffentlichungen in den Zeitungen: Elpis, Nr. 404 und Athina, Nr. 1428-1429).
In der Zeitung Elpis, Nr. 403, veröffentlicht er eine Erzählung über den Freiheitskämpfer Vassos Mavrovouniotis zum Anlass seines Todes (vgl. Chatzifotis Estia, Nr. 26, 9. Oktober 1976).

Simonides publishes a diatribe “Ta opyta” (“To puoxripiov xou yäpou” Kai “To fiuarripiov xou ßajrxiapaxoq”) against King in the newspaper Aion and signs himself as an “eyewitness” (see “Ta öpyia”, Aion, No. 792-795). , 794 [July 16, 1847]; see The Missionary Herald [Nov. 1847, in English translation]. See also the publications in the newspapers: Elpis, No. 404 and Athina, No. 1428-1429).

In the newspaper Elpis, No. 403, he published a story about the freedom fighter Vassos Mavrovouniotis on the occasion of his death (see Chatzifotis Estia, No. 26, October 9, 1976).

1846
(20. Juni)
„Martyrikon“ zur Bestätigung der biographischen Angaben durch Xenophon Pappadatos, Vertreter des Generalkonsuls in Odessa (Simonides 1849, tc£'; Chatzifotis, Nr. 3, Estia 17.8.1976 und Nr. 4, Estia 21.8.1976, weist diese als Fälschung zurück).

1846 (20th June) “Martyrikon” confirming the biographical information by Xenophon Pappadatos, representative of the Consul General in Odessa (Simonides 1849, tc£'; Chatzifotis, No. 3, Estia August 17, 1976 and No. 4, Estia August 21, 1976, rejects it as a forgery )

Bald darauf verstirbt sein Halbbruder und Haupterbe Stilpon und hinterlässt ein Vermögen in Ägypten; Simonides erhofft sich eine Beteiligung am Erbe, geht jedoch leer aus. Seinen beiden Halbbrüdern macht er das Angebot, ihnen seinen Schädel zu vererben - England habe ja schließlich 3.000 Pfund für seinen Kopf angeboten; daraufhin antworten die Brüder, warum er ihn nicht selbst verkauft hätte, woraufhin er erwidert: „um ihn euch zu hinterlassen!“ (Chatzifotis, Nr. 41, Estia, 18.11.1976 und Calliga 1986, 249).

Διοκλέους η περι υγιεινών επιστολή και Τροφίλου λείψανα, .
London 1865.

Soon afterwards, his half-brother and main heir Stilpon dies and leaves a fortune in Egypt; Simonides hopes for a share in the inheritance, but comes away empty-handed. He makes his two half-brothers an offer to pass on his skull to them - after all, England offered 3,000 pounds for his head; The brothers then answer why he did not sell it himself, to which he replies: “to leave it to you!” (Chatzifotis, No. 41, Estia, November 18, 1976 and Calliga 1986, 249).

Diocleus' letter about health and relics of Trophilus, .

 

[Steven Avery]