Steven Avery
Administrator
On CARM - post #281
West and Hort texts from 100 AD
https://forums.carm.org/vb5/forum/t...-hort-texts-from-100-ad?p=5478898#post5478898
West and Hort texts from 100 AD
https://forums.carm.org/vb5/forum/t...-hort-texts-from-100-ad?p=5478898#post5478898
Take Isaiah 53 as a good example.
And see if you can find the David A. Sapp paper that compares the Masoretic Text, the DSS and the "LXX".
The LXX, lQIsa, and MT Versions of Isaiah 53 and the Christian Doctrine of Atonement
David A. Sapp
The paper is in the book:
Jesus and the Suffering Servant: Isaiah 53 and Christian Origins
p. 170-192
It is actually quite a fine study.
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11. David A. Sapp, "The LXX, lQIsa, and MT Versions of Isaiah 53 and the Christian Doctrine of Atonement," detects significant textual and theological differences between the MT (along with lQIsa) and the LXX of Isaiah 53. Comparing these versions with respect to the depiction of the fate of the Servant, Sapp verifies that the Greek texts consistently soften the stronger expressions of the Hebrew texts over the "unjust death of a righteous Servant" (p. 184). This demonstrates the affinity of the atoning theology of the Christian gospels to the MT in contrast with the LXX.
Review by H. C. Paul Kim
https://docs.google.com/viewer?url=h...%2F383_636.pdf
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And I extracted this 11 years ago:
[Messianic_Apologetic] Isaiah 53, comparison of MT, LXX, and DSS - Jan 12, 2007
http://groups.yahoo.com/group/Messia...c/message/1668 (also 4013)
The LXX has created a significantly different theology of the Servant in Isaiah 53:8-11
as compared to the Hebrew. In the Hebrew
the righteous one, the Lord's Servant, gives righteousness to the many
through a divinely intended sacrificial death inflicted on him by wicked people.
.The LXX, in contrast, lacks sacrificial overtones of the Hebrew text and the divine sanction it
places on the Servant's suffering. But it does more than this. It has a different view of the
Servant's fate. In the LXX
the Lord vindicates the righteous one who serves the many well by cutting short
his agony and saving him from death at the hands of wicked people.
p.182 David Sapp's essay