Roman Catechism - Council of Trent - Breviarum Romanum - Roman Liturgy - Canon Law Decretal

Steven Avery

Steven Avery

Administrator
Resch, Joseph (Historiker) – (1716-1782)
https://de.wikipedia.org/wiki/Joseph_Resch_(Historiker)

Theodore Alois William Buckley (1825-1856)
https://en.wikipedia.org/wiki/Theodore_Alois_Buckley

Riichard Grier (fl. 1828)

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Catechismus Romanus Abbreviatus: Seu: Jussu Reverendissimi, Ac Celsissimi Domini Domini Ludovici Josephi S.R.I. Principis Et Episcopi Frisingensis &c. &c. De 12. Fidei Articulis Pro Minorandis. 1 (1770)
https://books.google.com/books?id=Oew_AAAAcAAJ&pg=PA33

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Andreas Fabricius Leodii (1670)
http://books.google.com/books?id=6-Y9AAAAcAAJ&pg=PA110

Catechismus Romanus ex decreto S.S. Concilii Tridentini jussu S. Pii 5. pontificis maximi editus. In capita, et sectiones distinctus, variisque ... Cui etiam duo indices adiecti, alter earum rerum ... Alter earum, quæ in toto opere continentur (1796)
https://books.google.com/books?id=AQWiCWRQYbgC&pg=PA87

An Epitome of the General Councils of the Church, from the Council of Nice, A.D. 325, to the Conclusion of the Roman Council of Trent in the Year 1563: With Incidental Notices of Other Councils, and an Appendix Containing Some Observations on the First Four General Councils, Jewel's Apology, and Nowel's Catechisms (1828)
Richard Grier
http://books.google.com/books?id=Gn8XAAAAYAAJ

The catechism of the Council of Trent (1852)
Theodore Alois Buckley
https://catalog.hathitrust.org/Record/100771236
https://www.amazon.com/catechism-Council-Theodore-1825-1856-Buckley/dp/B005H4Y5UA

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The Council of Trent .. Tridentine.
 
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Steven Avery

Steven Avery

Administrator
The Witness of God is Greater


Breviarium romanum & Council of Trent

[McDonald] The growing doctrinal importance of the comma [1 Jn 5:7] encouraged its use in the liturgy and
liturgical music. The Tridentine breviary [Council of Trent, 1545-1563 AD] gave the comma as the
capitulum at nones on Trinity Sunday.65 It gave the responsory "Duo seraphim", with its versicle "Tres
sunt qui testimonium dant in caelo", as the eighth responsory on the second to the sixth Sundays after
Epiphany, on Trinity Sunday, and every Sunday from the third Sunday after Pentecost until the last
Sunday before Advent.66 The melody for the versicle uses a stereotyped opening formula found in about a
dozen first-mode versicles, including one with a clear Scriptural and liturgical link: "Seraphim stabant super
illud", the versicle to the responsory at matins on the feast of All Saints.67 In addition, the responsory "Duo
seraphim/Tres sunt" was set more than four dozen times between 1583 and 1620, as polyphony and as
continue motets.68 In the preface to the section of his 1567 German hymnbook contains hymns for the season
of Trinity, the Roman Catholic Hymnodist Johann Leisentrit exhorted his readers to avoid the errors of Arius
and Sabellius. (McDonald, Biblical Criticism in Early Modern Europe, 2016, p. 86)

HIT:
5th Sunday of August, first night.
viii. Two Seraphs called one to another
"Holy, holy, holy is the Lord of hosts
The whole earth is full of his glory."
"There are Three who give testimony in heaven: Father, Word and Holy Spirit; and these Three are
One." Holy and Glory be to the Father, etc.
Dominica V. Augusti In Primo Nocturno.
viii. Duo Seraphim clamabant alter ad alterum :
"Sanctus, sanctus, sanctus Dominus Deus Saboath :
Plena est omnis terra gloria eius."
v. "Tres sunt qui [PAGE 361] testimonium dant in caelo, Pater, Verbum, & Spiritus sanctus : &
hi tres unum sunt." Sanctus. Gloria Patri Plena est.
Breviarium romanum, ex decreto concilii Tridentini restitum, 1686, vol 2, p. 360
Innocent
 
Steven Avery

Steven Avery

Administrator
RGA p. 172

The growing appreciation of the comma as an important proof of the Trinity
seems to have given its place in the liturgy and liturgical music something of a
boost. The responsory Duo seraphim and its versicle Tres sunt qui testimonium
dant were confirmed by the Council of Trent. In the Tridentine breviary, Duo
seraphim was set as the eighth responsory at matins on the second to the sixth
Sundays after Epiphany, on Trinity Sunday, on the third to the eleventh Sundays
after Pentecost, two feasts of the Most Holy Saviour (the third Sunday in July
and 23 October), and all the Sundays from the Feast of the Assumption until the
last Sunday before Advent.57


57 Breviarium Romanum, 1861, pars hiemalis 274, 282, 288-289, 296, 302; pars æstivalis 137,
178, 186, 200, 206, 212, 218, 225, 231, 238, 244, 250, 256, 261, ccxvj; pars autumnalis 135,
141, 146, 154, 160, 167, 174, 181, 188, 194, 202, 209, 215, 222, 228; Antiphonale sacrosanctæ
Romanæ ecclesiæ, 179*; Liber responsorialis, 419; Processionale monasticum, 107.

Breviarium Romanum ex decreto sacrosancti Concilii Tridentini restitutum. Mechelen: Dessain, 1861.
 
Steven Avery

Steven Avery

Administrator
Irish Ecclesiastical Record (1867)
https://archive.org/details/irishecclesiasti04dubluoft/page/129/mode/1up

https://books.google.com/books?pg=PA129&id=YT07AQAAMAAJ

From time immemorial it was recited in the Roman Liturgy ;*

Page 129

2 Ex epistola B. Ioannis hodie nobis est lectio recitata, in qua discimus testimonium dari triplex in coelo, triplex in terra (S. BERNARD., Serm. II in Octava Paschae). Rupertus, at the beginning of the twelfth century, declared: Debet semper epistola Evangelio suae praecursionis officium (in liturgia), et idcirco illa quoque quae huius Dominicae est (Dominicae in Albis), lectio epistolae non omittitur. Nam in hac lectione victoriosa fides nostra praedicatur et ipsa victoria mundi nuncupatur, quae tribus adiuta testibus, nam Pater et Verbum et Spiritus Sanctus in coelo attestantur totidemque in terra testes. ternis, inquam, in


coelo et in terra testibus defensa (fides) regnum coelorum adiudicat (RUPERTUS, De divin offic., lib. VIII. cap. xvii.). Durandus, likewise (thirteenth century): Secundum Romanum Ordinem, leguntur novem lectiones in Dominicis a Pascha usque ad Pentecostem. In epistola in fide instruimur, quae incipit: Omne quod natum est ex Deo, vincit mundum (I Io. v. 4). Ostendit fidem per testimonium in coelo et in terra et in conscientia. In terra cum dicit: Tres sunt qui testimonium perhibent in terra. Tres perhibent testimonium in coelo, Pater in voce, Verbum in carne, Spiritus in columba, et hi tres unum sunt (DURAND., Rational., div. offic. lib. vi. cap. xxxvII.).

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Under Durand
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Under Duo Seraphim
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Steven Avery

Steven Avery

Administrator
books.google.com

The Irish Ecclesiastical Record

books.google.com
The Irish Ecclesiastical Record, Volume 4

it is put forward in the Canon Law Decretals as a dogmatic proof;3

De summa Trin. Cap. Damnamus (lib. I. tit. I. cap. I.)

De celebr. Missae, Cap. In quodam (lib. III. tit. XLI, cap. VIII).

Damnamus (not in TWOGIG) is usually mentioned in the context of the Joachim doctrine considered error.
https://www.purebibleforum.com/inde...fidei-catholicae-ad-soldanum.2656/#post-10925
https://www.google.com/search?tbm=bks&hl=en&q="+Damnamus+""tres+unum"


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