Steven Avery
Administrator
https://www.jstor.org/stable/1560482
pro-mormon but true anyway
Stan Larson
What Larson does not acknowledge is the United Bible Societies
committee’s well-known propensity to follow blindly the shorter
of either Sinaiticus and Vaticanus, two manuscripts noted for
their tendency to omit passages.70 What Larson, and to some
extent Tischendorf, Westcott, Hoit, Aland, et al., have fallen for
is the best manuscript fallacy.71 As A. E. Housman reminds us:
“It is in books where there is no best MS [manuscript] at all, and
the editor, in order to escape the duty of editing, is compelled to
feign one, that the worst mischief ensues.”72 There are times
when even the worst manuscripts contain readings which are
superior to those of the best manuscripts,73 and thus the pres-
ence or absence of a reading in the “best” manuscripts—even if
unanimous (pp. 119-20)—is no indication that the reading is
correct. Housman had strong criticism of methods like Larson’s:
70 J. M. Ross, “Some Unnoticed Points in the Text of the New
Testament,” Novum Testamentum 25 (1983): 59-60.
pro-mormon but true anyway
Stan Larson
What Larson does not acknowledge is the United Bible Societies
committee’s well-known propensity to follow blindly the shorter
of either Sinaiticus and Vaticanus, two manuscripts noted for
their tendency to omit passages.70 What Larson, and to some
extent Tischendorf, Westcott, Hoit, Aland, et al., have fallen for
is the best manuscript fallacy.71 As A. E. Housman reminds us:
“It is in books where there is no best MS [manuscript] at all, and
the editor, in order to escape the duty of editing, is compelled to
feign one, that the worst mischief ensues.”72 There are times
when even the worst manuscripts contain readings which are
superior to those of the best manuscripts,73 and thus the pres-
ence or absence of a reading in the “best” manuscripts—even if
unanimous (pp. 119-20)—is no indication that the reading is
correct. Housman had strong criticism of methods like Larson’s:
70 J. M. Ross, “Some Unnoticed Points in the Text of the New
Testament,” Novum Testamentum 25 (1983): 59-60.