the islands involved with Antigonus

Steven Avery

Administrator
"Prigiponisia is a group of islands in the Sea of Marmara, south of Istanbul, at the mouth of the Gulf of Nicomedia. It consists of 4 large islands (Proti, Antigone, Halki, Prigipos) and 5 smaller islands (Pita, Neanderthal, Oxya, Plate, Antirobythos). …

Antigonus Antigone Antigoni -
Paris Island

Halki Seminary

The Princes' Islands are a group of nine small islands which are located to the east of Istanbul, near the Asian coast of the Marmara Sea. Four islands are populated: they all have a Greek and a Turkish name (the suffix ada means island). The largest island is Prinkipo, which gives the name to the small archipelago; Buyukada, its Turkish name, means big island.
 

Steven Avery

Administrator

But next to these undoubted competences, which contemporaries also recognized (and even the great Wilamowitz narrow), there is another one that Simonidis always claimed: the theological competence learned and refined in the patriarchal school of Halki (at the Patriarchate Constantinopolitan, where he lived more than a year, guest of the Patriarch) and completed in Odessa, at the suggestion of the Patriarch himself who recommended it to the spiritual adviser of Tsar Nicholas for this purpose. 246 The Library of the Constantinopolitan Patriarchate (in Halki) still conserves, by Simonidis, the volume of 1858 containing the "four theological treatises against the Latins". 247

La Biblioteca del Patriarcato costantinopolitano (a Halki) conserva tuttora, di Simonidis, il volume del 1858 contenente i «quattro trattati teologici contro i Latini». 247

that came from
Luciano Canfora
https://books.google.com/books?id=f5A8FING5iEC&pg=PA238

This is the wrong book
 
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Steven Avery

Administrator

The two monks, Benedict and Dendrinos, have since remained in the Russian Monastery of Saint Panteleimon on Mount Athos for the rest of their lives. Benedict also taught at the "Theological School of Halki", co-teaching with Bartholomew Koutlumousianos of Imbros (who became Scholaarch, 1840-1846)102.

102 Tryphon Evaggelidou "Education under Ottoman rule", volume A, p. 49.
 

Steven Avery

Administrator
The two monks, Benedict and Dendrinos, have since remained in the Russian Monastery of Saint Panteleimon on Mount Athos for the rest of their lives. Benedict also taught at the "Theological School of Halki", co-teaching with Bartholomew Koutlumousianos of Imbros (who became Scholaarch, 1840-1846)102.
102 Tryphon Evaggelidou "Education under Ottoman rule", volume A, p. 49.
 

Steven Avery

Administrator

Working to Re-open the Halki Seminary in Turkey
by Pave The Way Foundation | Jul 27, 2016





In 1971, the Turkish government closed the Halki seminary (Heybeliada), the oldest and most important religious educational institution in the Christian Orthodox Church, creating a grave crisis.
This followed earlier Turkish Government decrees affecting the Patriarchate, including a requirement that the Patriarch must be a Turkish citizen and that the Turkish Government can veto the election of a new Patriarch. Previous Turkish Governments had objected to the Ecumenical Patriarch of Constantinople exercising his rights as the spiritual leader of more than 300 million Christian Orthodox faithful (the second largest Christian denomination in the world.) The government tried to restrict his leadership to only the tiny Orthodox community that exists in Turkey and confiscated Church properties in Turkey. This was a reversal of several centuries of much greater tolerance.
Although Turkey is an Islamic country, the government closed all Muslim schools as well, in an effort to secularize the school system. As the only Christian Orthodox seminary in Turkey Halki, was closed as “collateral damage.”
In May 2012, Pave the Way Foundation sent 5 letters to the Turkish government advancing a Muslim request for Halki’ s reopening, along with its religious justification. The request was based on a Covenant of Protection for the “people of the book” (a term used to describe Jews and Christians) guaranteed by the hand-printed signature of the Prophet Muhammad in 628 AD. The Prophet Muhammed, through his covenant, guarantees Islamic protection of Christians and their churches from all of his followers until the end of time.
Our letters were received by the Prime Minister, the President, the Ambassadors to the United Nations, the United States and the European Union in May, 2012. We were told that our request was being looked upon very favorable. On July 5, 2012, Professor Mehmet Gormez, the highest Muslim authority in Turkey, made an unprecedented, historical visit to Greek Orthodox Patriarch Bartholomew I. On that day, he embraced the Patriarch and called for the reopening of the Halki seminary in the name of Islam and stated:
“As the Religious Affairs Directorate, we see non-Muslim citizens living in Turkey as an integral part of this country. Regarding religious freedoms — freedom of religion, freedom to receive an education and the sacredness of places of worship — we demand for them the same rights that we demand for ourselves. We think it is a fundamental right for people from every ethnicity and religion not only in our country but also in every part of the world to practice their religion freely, educate their children in accordance with their beliefs and raise their own theologians,”



With the intercession of His Beatitude, Theophilos III, PTWF was able to obtain two more manuscripts reaffirming Muhammad’s order to protect the Christians and their Churches until the end of days. Special gratitude to Dr. Nicholas Fyssas, Supervisor of the Sinaitic Archive of Monuments, Mount Sinai Foundation.
 

Steven Avery

Administrator
Canfora

For the moment we will restrict ourselves to mentioning just a few among the several parallels between phrases from the pseudo-Artemidorus and phrases used by Simonides in his works and creations:

Col. I 12-15: τῇ ἐπιστήμῃ ταύτῃ συναγωνίσασθαι […] ἕτοιμος εἰμὶ παραστῆσαι

Simonidis, Epistolimaia Diatribé, London, 1860, p. 25: ἕτοιμος γὰρ εἰμὶ ἵνα ὑπὲρ τῆς ἐπιστήμης ποιήσω πᾶν ὅτι δύναμαι.

The phrase coined by Simonides in his bizarre polemical pamphlet on the interpretation of hieroglyphics is subdivided, in the pseudo-Artemidorus, into two: a) «it is no insignificant labour» (τῇ ἐπιστήμῃ ταύτῃ συναγωνίσασθαι); b) «I am disposed in fact (ἕτοιμος εἰμί) to compare (παραστῆσαι) this science to the most divine philosophy».
It is worth remembering that ἑτοίμως ἔχομεν + παραστῆσαι is found only in the acts of the Third Ecumenical Council of Constantinople (680-681 AD),[9] while σὺν ἐπιστήμῃ διαγωνίζεσθαι recurs in the letters of Manuele Gabalas and τὴν ἀστρονομικὴν ἐπιστήμην ῥᾳθυμίᾳ τῶν βοηθεῖν δυναμένων in the letters of Nicephorus Gregoras (around the years 1330-1340).[10] Both of these are texts with which Simonides, a theologian who frequented the Patriarchal Theology School of Halki, was very familiar. In particular, this passage from Nicephorus Gregoras is significant, not only because of the recurrence in it of the curious concept of βοηθεῖν ἐπιστήμῃ. The idea there expressed that the science of astronomy is “in extreme difficulty” because targeted by the βασκανία Τελχίνων τινῶν surfaces again in column II 22-23 of the pseudo-Artemidorus, which deals with those who καταφρονοῦσι γεωγραφίας. Moreover, it is precisely in the famous and much used preface by Nicephorus Gregoras to his Roman History that we find the opposition σιγᾶν/λαλεῖν (nature is a “dumb witness” to what words can say) that recurs in column I 16-17 of the papyrus («εἰ γὰρ σιωπᾷ γεωγραφία» etc.).
 
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