Steven Avery
Administrator
Nicholas Tacitus Zegerus (Zegers) - (1495-1559)
http://en.wikipedia.org/wiki/Nicholas_Tacitus_Zegers
http://en.wikipedia.org/wiki/Nicholas_Tacitus_Zegers
Nicholas Zegerus
- Thread starter Steven Avery
- Start date
Steven Avery
Administrator
======
Grantley says the "followers of Servet" "denied the originality of the passage. A strange claim, since Servetus himself affirmed authentiticy.
He errs in saying that the only positive evidence brought forth by Zegers is the church tradition and the Vulgate Prologue of Jerome.
Although Calamy did summarize similarly:
2. ’Tis obje&ed by Zegerus That he could not find that as to this Text, any of the Ancients did in all Things agree with our Reading.
======
Grantley says the "followers of Servet" "denied the originality of the passage. A strange claim, since Servetus himself affirmed authentiticy.
He errs in saying that the only positive evidence brought forth by Zegers is the church tradition and the Vulgate Prologue of Jerome.
Although Calamy did summarize similarly:
2. ’Tis obje&ed by Zegerus That he could not find that as to this Text, any of the Ancients did in all Things agree with our Reading.
======
Steven Avery
Administrator
Cyril of Alexandria
WIP Five tomes against Nestorius - p. 184 - HOMILY STYLE OMISSION
www.purebibleforum.com
BCEME
p. 82
Another of the Leuven editors, Franciscus Lucas Brugensis (1580), compared the Latin readings with those in other textual traditions. Building
on the work of Zegers, Lucas noted that the words are absent from many Greek codices (including those in Paris used by Estienne), the Syriac
codices, from the Latins Augustine, Leo and Bede, and the Greeks Cyril and Oecumenius. The inversion of vv. 7 and 8 in some Latin manuscripts
also indicated that the comma is textually unstable. In defence
Steven Avery
Administrator
Is the Vulgate the Work of St. Jerome?
Walter Drum
https://books.google.com/books?id=a28oAAAAYAAJ&pg=PA432
Then he rips Don de Bruyne (Benedictine Abbey of Maredsous) and gives some interesting history. Nicholas Zegers (1495-1559) and Richard Simon (1638-1712) are referenced as giving some passages where Jerome is taking a textual position different than his Vulgate position.
Walter Drum
https://books.google.com/books?id=a28oAAAAYAAJ&pg=PA432
Then he rips Don de Bruyne (Benedictine Abbey of Maredsous) and gives some interesting history. Nicholas Zegers (1495-1559) and Richard Simon (1638-1712) are referenced as giving some passages where Jerome is taking a textual position different than his Vulgate position.
Steven Avery
Administrator
RGA - 4 hits Zegers
p. 146
Latin manuscripts consulted by the editors. In his critical comments on the New
Testament (1555), the Franciscan Niklaas Zegers, professor of Scripture at
Leuven, noted that the words were not to be found in the Greek copies, and were
lacking from many Latin ones; the only evidence that the words are genuine is
the prologue of “Jerome” and the long usage of the Catholic Church. The
The critical comments of another of the Leuven editors, Franciscus Lucas
Brugensis, engage with those of Zegers, and explain the situation in more detail,
p. 159
And in his annotations on the passage, Budny remarks that learned men—he mentions Erasmus, Luther, Bullinger and Zegers by name—were of the opinion that the comma was an addition to the text, and were likewise inclined to exclude it.19
p. 427
Zegers, Niklas. Epanorthotes: Castigationes in Novum Testamentum. Cologne: Birckmann, 1555.
BCEME
7 hits, mainly a rehash
p. 146
Latin manuscripts consulted by the editors. In his critical comments on the New
Testament (1555), the Franciscan Niklaas Zegers, professor of Scripture at
Leuven, noted that the words were not to be found in the Greek copies, and were
lacking from many Latin ones; the only evidence that the words are genuine is
the prologue of “Jerome” and the long usage of the Catholic Church. The
The critical comments of another of the Leuven editors, Franciscus Lucas
Brugensis, engage with those of Zegers, and explain the situation in more detail,
p. 159
And in his annotations on the passage, Budny remarks that learned men—he mentions Erasmus, Luther, Bullinger and Zegers by name—were of the opinion that the comma was an addition to the text, and were likewise inclined to exclude it.19
p. 427
Zegers, Niklas. Epanorthotes: Castigationes in Novum Testamentum. Cologne: Birckmann, 1555.
BCEME
7 hits, mainly a rehash