Steven Avery
Administrator
===========================
Sister Threads - Traffic Cop
Hilgenfeld and the German date debate of the 1860s
https://www.purebibleforum.com/index.php/threads/a.194
===========================
This is an area that has barely been noticed by those accepting authenticity as an early manuscript. The powerhouse teaming up of Tischendorf, with backing from some German scholars (e.g. Wieseler) and the Westcott-Hort positioning pushed hard for the early date. Thus it became a "consensus" with minimal discussion of the reasons for or against.
Very, very few individuals, even up to 2009, had ever seen the Tale of Two Manuscripts. (ie. seen photos that accurately showed the colour, or had seen the German and Russian->English sections with their own eyes.) Very few knew the Hermas history with the Tischendorf retraction, or the Donaldson linguistic arguments. And the 1843 Barnabas of Simonides was totally hidden from view until recently.
Quotes and references are planned to be added here.
=================================
Porphyrius Uspensky (1804-1885)
https://en.wikipedia.org/wiki/Porphyrius_(Uspensky)
It would be very helpful to read all the material from Uspensky, yet even from what we have he did not accept the fourth century date, leaning more to 500 AD. One element was believing that Euthalian elements from after 460 AD were used in the styles and sectioning. (This may be sense-line sections.) Later, he may have noted the parchment differences.
Adolf Bernhard Christoph Hilgenfeld (1823-1907)
https://en.wikipedia.org/wiki/Adolf_Bernhard_Christoph_Hilgenfeld
Hilgenfeld is one of the very top German scholars, and he had a few reasons for seeing a later date.
Karl August Julius Hoffmann, (1812-1869)
http://www.deutsche-biographie.de/sfz33133.html
Referenced by Gardthausen
James Donaldson (1831-1915)
https://en.wikipedia.org/wiki/James_Donaldson_(classical_scholar)
You can see hints of authenticity questioning from Donaldson, as he placed his linguistic questioning as supporting, at the earliest, the Hilgenfeld date of around 600s. In addition the church writing editions would report the Barnabas 1843 edition of Simonides as "Sinaitic Barnabas".
David J. Trobisch
http://trobisch.com/david/wb/pages/curriculum-vitae.php
A friend of his on the forums reported a few times, reliably, that Trobisch questioned the 4th century date, thinking maybe 200-300 years later. Since Trobisch, like many, has connections with the material put out by the British Library (e.g. he spoke at the 2009 conference with a paper on Codex Sinaiticus and the Formation of the Christian Bible published) and the Critical Text textual establishment as a whole (part of the Nestle-Aland new edition group) a public statement from Trobisch questioning the fourth century date would be welcome and surprising, but unlikely. When the authenticity question was posed, according to the report from his friend, he deferred from any particular response and may not have considered it an issue. Here is one example:
So why doesn't Trobisch say this publicly? You would think it would be a helpful, yet fairly harmless, scholastic observation. Yet in the heated politics of the Critical Text, that could make him a type of heretic. Maybe he would not be invited to write articles for the British Library conferences and books. Note that exposing the 4th century textual criticism palaeographic date as being political would clearly allow more consideration that the Sinaiticus manuscript is simply not an ancient document.
=================================
Keep in mind that seeing that the 400s date has real problems is also a support for an overall authenticity questioning. And that the historic use of the manuscript by Westcott and Hort required the early date assignment.
Gardthausen will take a careful read, he reported Donaldson and Hoffman.
We should also look at the Tischendorf replies, one book is easily available in German.
Tischendorf was also countering some arguments from an anonymous writers and the authenticity question raised by Simoindes.
==================================
Sister Threads - Traffic Cop
Hilgenfeld and the German date debate of the 1860s
https://www.purebibleforum.com/index.php/threads/a.194
===========================
This is an area that has barely been noticed by those accepting authenticity as an early manuscript. The powerhouse teaming up of Tischendorf, with backing from some German scholars (e.g. Wieseler) and the Westcott-Hort positioning pushed hard for the early date. Thus it became a "consensus" with minimal discussion of the reasons for or against.
Very, very few individuals, even up to 2009, had ever seen the Tale of Two Manuscripts. (ie. seen photos that accurately showed the colour, or had seen the German and Russian->English sections with their own eyes.) Very few knew the Hermas history with the Tischendorf retraction, or the Donaldson linguistic arguments. And the 1843 Barnabas of Simonides was totally hidden from view until recently.
Quotes and references are planned to be added here.
=================================
Porphyrius Uspensky (1804-1885)
https://en.wikipedia.org/wiki/Porphyrius_(Uspensky)
It would be very helpful to read all the material from Uspensky, yet even from what we have he did not accept the fourth century date, leaning more to 500 AD. One element was believing that Euthalian elements from after 460 AD were used in the styles and sectioning. (This may be sense-line sections.) Later, he may have noted the parchment differences.
Adolf Bernhard Christoph Hilgenfeld (1823-1907)
https://en.wikipedia.org/wiki/Adolf_Bernhard_Christoph_Hilgenfeld
Hilgenfeld is one of the very top German scholars, and he had a few reasons for seeing a later date.
Karl August Julius Hoffmann, (1812-1869)
http://www.deutsche-biographie.de/sfz33133.html
Referenced by Gardthausen
James Donaldson (1831-1915)
https://en.wikipedia.org/wiki/James_Donaldson_(classical_scholar)
You can see hints of authenticity questioning from Donaldson, as he placed his linguistic questioning as supporting, at the earliest, the Hilgenfeld date of around 600s. In addition the church writing editions would report the Barnabas 1843 edition of Simonides as "Sinaitic Barnabas".
David J. Trobisch
http://trobisch.com/david/wb/pages/curriculum-vitae.php
A friend of his on the forums reported a few times, reliably, that Trobisch questioned the 4th century date, thinking maybe 200-300 years later. Since Trobisch, like many, has connections with the material put out by the British Library (e.g. he spoke at the 2009 conference with a paper on Codex Sinaiticus and the Formation of the Christian Bible published) and the Critical Text textual establishment as a whole (part of the Nestle-Aland new edition group) a public statement from Trobisch questioning the fourth century date would be welcome and surprising, but unlikely. When the authenticity question was posed, according to the report from his friend, he deferred from any particular response and may not have considered it an issue. Here is one example:
"Trobisch thinks Sinaiticus might not even be that old. He's not adverse to even the 7th century for the text. Private conversation"
Stephan Huller - Feb 13, 2014
http://earlywritings.com/forum/viewtopic.php?p=6861#p6861
"I was interviewing David Trobisch for my new documentary a month back and one of my questions was "is the Codex Sinaiticus important?" (I don't write the questions). His answer was interesting. He says that he isn't at all sure about the early date given the text. The earliest possible date is determined by the dates of Eusebius. A compelling case could in turn be made for a fifth or even sixth century date.
[textualcriticism] Re: The Date of P52
Steve Huller - August 15, 2009
https://groups.yahoo.com/neo/groups/textualcriticism/conversations/topics/5145
This was a wide ranging interview: ... the egotism and vanity of Biblical scholars, David Trobisch's suggestion that Codex Sinaiticus could date from the 8th century ...
Stephan Huller Interview on Aeon Byte Gnostic Radio
Post by Blood » Sat Dec 21, 2013
http://earlywritings.com/forum/viewtopic.php?f=3&t=292
David Trobisch gave the key note address at the recent Codex Sinaiticus conference in London (July 6, 2009). As his knowledge of the text far surpasses my own I will have to defer to his opinions on the subject. His speech in London was entitled ‘Codex Sinaiticus and the formation of the Christian Bible.’ His conclusions were that the manuscript isn’t nearly as old as the hype suggests. He dates the text to the fifth or even sixth century. He believes that many people with a vested interest in promoting the work gave it the earliest date possible which is the early fourth century.
Is Codex Sinaiticus Important?
August 2, 2009
http://stephanhuller.blogspot.com/2009/08/is-codex-sinaiticus-important.html
So why doesn't Trobisch say this publicly? You would think it would be a helpful, yet fairly harmless, scholastic observation. Yet in the heated politics of the Critical Text, that could make him a type of heretic. Maybe he would not be invited to write articles for the British Library conferences and books. Note that exposing the 4th century textual criticism palaeographic date as being political would clearly allow more consideration that the Sinaiticus manuscript is simply not an ancient document.
=================================
Keep in mind that seeing that the 400s date has real problems is also a support for an overall authenticity questioning. And that the historic use of the manuscript by Westcott and Hort required the early date assignment.
Gardthausen will take a careful read, he reported Donaldson and Hoffman.
We should also look at the Tischendorf replies, one book is easily available in German.
Tischendorf was also countering some arguments from an anonymous writers and the authenticity question raised by Simoindes.
==================================
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