Steven Avery
Administrator
Continental Franciscan Quodlibeta after Scotus
William O. Duba
https://www.academia.edu/11086207/Continental_Franciscan_Quodlibeta_After_Scotus
Theological Quodlibeta in the Middle Ages: The Fourteenth Century
edited by Chris Schabel
https://books.google.com/books?id=cjWwCQAAQBAJ&pg=PA618
Troyes, Bibliothèque Municipale 995, reports a copy of Francis of Meyronnes’ commentaries on books III and IV of the Sentences, followed by three separate questions on relations and modes in God, followed by a quodlibet (ff. 161va-192rb).114 The quodlibet features a prologue very similar to that found in the Magdalen College version115 and the following questions:116
8**. His tres unum sunt; Joan. 5. cap. (v. 7) scribitur istud verbum, quia vero intentio beati Iohannis evangeliste est in loco isto astruere misterium beatissime Trinitatis... Utrum articulus Trinitatis posset defendi a fidelibus sine distinctione essentiae et proprietatis. 181vb.
Also
Continental Franciscan Quodlibeta After Scotus (2007)
William O. Duba
https://www.academia.edu/11086207/Continental_Franciscan_Quodlibeta_After_Scotus
8**. His tres unum sunt; Joan. 5. cap. (v. 7) scribitur istud verbum, quia vero intentio beati Iohannis
evangeliste est in loco isto astruere misterium beatissime Trinitatis... Utrum articulus Trinitatis posset
defendi a fidelibus sine distinctione essentiae et proprietatis. 181vb.
Question 8** corresponds not to any text in the Printed Quodlibet, but to question 13* in the Marseilles manuscript.120
120 Roßmann, “Die Quodlibeta,” pp. 16-20
===================================
Francis of Mayrone (Meyronnes)
https://en.wikipedia.org/wiki/Francis_of_Mayrone
Francis of Meyronnes (also Franciscus de Mayronis; c. 1280–1328) was a French scholastic philosopher. He was a distinguished pupil of Duns Scotus, whose teaching (Scotism) he usually followed.
=========================
https://www.britannica.com/biography/Francis-of-Meyronnes
Francis Of Meyronnes, French François De Meyronnes, Latin Franciscus De Mayronis, (born c. 1285, Meyronnes, County of Provence—died after 1328, Piacenza, Lombardy), Franciscan monk, one of the principal philosopher–theologians of 14th-century Scholasticism and a leading advocate of the subtle system of Realism proposed by the English Scholastic John Duns Scotus.
His theological works include an important commentary on Peter Lombard’s Sentences, the Quaestiones quodlibetae (“Miscellaneous Questions”), and a collection of tracts on disputed questions and political theories (one of which suggested a universal monarchy headed by the pope).
William O. Duba
https://www.academia.edu/11086207/Continental_Franciscan_Quodlibeta_After_Scotus
Theological Quodlibeta in the Middle Ages: The Fourteenth Century
edited by Chris Schabel
https://books.google.com/books?id=cjWwCQAAQBAJ&pg=PA618
Troyes, Bibliothèque Municipale 995, reports a copy of Francis of Meyronnes’ commentaries on books III and IV of the Sentences, followed by three separate questions on relations and modes in God, followed by a quodlibet (ff. 161va-192rb).114 The quodlibet features a prologue very similar to that found in the Magdalen College version115 and the following questions:116
8**. His tres unum sunt; Joan. 5. cap. (v. 7) scribitur istud verbum, quia vero intentio beati Iohannis evangeliste est in loco isto astruere misterium beatissime Trinitatis... Utrum articulus Trinitatis posset defendi a fidelibus sine distinctione essentiae et proprietatis. 181vb.
Also
Continental Franciscan Quodlibeta After Scotus (2007)
William O. Duba
https://www.academia.edu/11086207/Continental_Franciscan_Quodlibeta_After_Scotus
8**. His tres unum sunt; Joan. 5. cap. (v. 7) scribitur istud verbum, quia vero intentio beati Iohannis
evangeliste est in loco isto astruere misterium beatissime Trinitatis... Utrum articulus Trinitatis posset
defendi a fidelibus sine distinctione essentiae et proprietatis. 181vb.
Question 8** corresponds not to any text in the Printed Quodlibet, but to question 13* in the Marseilles manuscript.120
120 Roßmann, “Die Quodlibeta,” pp. 16-20
===================================
Francis of Mayrone (Meyronnes)
https://en.wikipedia.org/wiki/Francis_of_Mayrone
Francis of Meyronnes (also Franciscus de Mayronis; c. 1280–1328) was a French scholastic philosopher. He was a distinguished pupil of Duns Scotus, whose teaching (Scotism) he usually followed.
=========================
https://www.britannica.com/biography/Francis-of-Meyronnes
Francis Of Meyronnes, French François De Meyronnes, Latin Franciscus De Mayronis, (born c. 1285, Meyronnes, County of Provence—died after 1328, Piacenza, Lombardy), Franciscan monk, one of the principal philosopher–theologians of 14th-century Scholasticism and a leading advocate of the subtle system of Realism proposed by the English Scholastic John Duns Scotus.
His theological works include an important commentary on Peter Lombard’s Sentences, the Quaestiones quodlibetae (“Miscellaneous Questions”), and a collection of tracts on disputed questions and political theories (one of which suggested a universal monarchy headed by the pope).
Last edited: